Notes from Notitiae

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N.B., altare is neuter, so it is the form both of the nominative and accusative cases in the singular, e.g., Introibo ad altare Dei. Altarem is not a Latin word.
Yeah, I realized that afterward (but too late to edit the post), but never got around to posting a correction. I had been thinking of the form altar, -āris, but even then it’s neuter and the accusative would be altar. You’re right about the ecclesiastical form, altāre, -is.

Note to self: do not correct people unless you’re really sure you’re right. 😊
 
I’ve often seen people ask, in threads about Confirmation, what’s the deal with taking a new Confirmation name, and why does it seem to be done in some places and not others. I thought I’d post this 1749 entry from the Decreta Authentica, which shows that the practice existed, but was not universal and, apparently, not covered by the rubrics, then as now. Here is the item:
2. An confirmandus tempore Confirmationis, quando Episcopus dicit: N. signo te [signo] crucis, etc., praeter nomen suum baptismale, possit aliud nomen sancti sibi imponi curare?

Resp.: Posse. In eadem causa ad. 9. (4056.)

My translation:
2. If a confirmand, at the time of the Confirmation, when the bishop says: N. I sign you [with the sign] of the cross, etc., can, beyond his baptismal name, impose upon himself another name of a saint?

Resp.: He can. In the same matter , to 9. (4056.)
 
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