M
MariaChristi
Guest
Dear Brothers and Sisters,
Listening to St. Louis de Montfort’s “hard words” in True Devotion today, remember please he is speaking of our “tainted” nature, that is the consequence of Original sin. Though cleansed by Baptism and born again in Christ, we still suffer temprations and can fall. Let us ponder these “hard words” knowing, that Jesus gives us sufficient Grace to be Holy, but we must ask, to receive, seek to find, and keep knocking on the door for Him to openthe door, on our journey to be holy as He is Holy:
Listening to St. Louis de Montfort’s “hard words” in True Devotion today, remember please he is speaking of our “tainted” nature, that is the consequence of Original sin. Though cleansed by Baptism and born again in Christ, we still suffer temprations and can fall. Let us ponder these “hard words” knowing, that Jesus gives us sufficient Grace to be Holy, but we must ask, to receive, seek to find, and keep knocking on the door for Him to openthe door, on our journey to be holy as He is Holy:
Come Holy Spirit enable us to Listen and ponder in our hearts as Mary did all Jesus said and did. Let us follow Him!Our bodies are so corrupt that they are referred to by the Holy Spirit as bodies of sin, as conceived and nourished in sin, and capable of any kind of sin. They are subject to a thousand ills, deteriorating from day to day and harbouring only disease, vermin and corruption.
- To rid ourselves of selfishness, we must first become thoroughly aware, by the light of the Holy Spirit, of our tainted nature. Of ourselves we are unable to do anything conducive to our salvation. Our human weakness is evident in everything we do and we are habitually unreliable. We do not deserve any grace from God. Our tendency to sin is always present. The sin of Adam has almost entirely spoiled and soured us, filling us with pride and corrupting every one of us, just as leaven sours, swells and corrupts the dough in which it is placed. The actual sins we have committed, whether mortal or venial, even though forgiven, have intensified our base desires, our weakness, our inconstancy and our evil tendencies, and have left a sediment of evil in our soul.
Our soul, being united to our body, has become so carnal that it has been called flesh. “All flesh had corrupted its way”. Pride and blindness of spirit, hardness of heart, weakness and inconstancy of soul, evil inclinations, rebellious passions, ailments of the body, - these are all we can call our own. By nature we are prouder than peacocks, we cling to the earth more than toads, we are more base than goats, more envious than serpents, greedier than pigs, fiercer than tigers, lazier than tortoises, weaker than reeds, and more changeable than weather-cocks. We have in us nothing but sin, and deserve only the wrath of God and the eternity of hell.
- Is it any wonder then that our Lord laid down that anyone who aspires to be his follower must deny himself and hate his very life? He makes it clear that anyone who loves his life shall lose it and anyone who hates his life shall save it. Now, our Lord, who is infinite Wisdom, and does not give commandments without a reason, bids us hate ourselves only because we richly deserve to be hated. Nothing is more worthy of love than God and nothing is more deserving of hatred than self.
Last edited: