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The sign of the cross must be made according to the rules, in the form of a cross; and the right hand, that is, the dextral hand, must be used in crossing oneself, with the thumb and the two lower fingers joined together, and the extended index finger joined to the middle finger, slightly bent; thus should prelates [and] priests give their blessing and thus should men cross themselves. . . . It befits all Orthodox Christians to hold their hand thus, and to make the sign of the cross upon their face with two fingers, and to bow, as we said before. If anyone should fail to give his blessing with two fingers, as Christ did, or should fail to make the sign of the cross with two fingers, may he be accursed… . .
-Chapter 31 of The Council Of The Hundred Chapters.
Patriarch Meletius ascended the throne of the Patriarchate of Antioch by consent of the Orthodox and Arian Bishops. Because of the confidence of the Council in him, they all, including King Constantius, agreed in writing to accept his interpretation of the verse by Solomon the Wise which says, “The Lord hath created me”, which, in the opinion of the Arians, referred to the creation of the Son. He said that Adam beget Seth, and that the meaning of the word created in this verse is to give birth, not to create in the usual sense. Those who were present were greatly rejoiced, and asked him for further proof. Then he raised three fingers of his right hand, the thumb, the index, and the middle finger, and bent the other two, as he said, “These three fingers of the right hand are a symbol of the Trinity.” Then bending the index and the middle fingers and leaving the thumb raised, he added, “And as these fingers now are one, so also the Substance is one.” Shortly thereafter Patriarch Meletius was exiled to his native city of Sebaste for harbouring the heresy of Sabellius, the Bishop of Pentapolis.
-Chapter 31 of The Council Of The Hundred Chapters.
Patriarch Meletius ascended the throne of the Patriarchate of Antioch by consent of the Orthodox and Arian Bishops. Because of the confidence of the Council in him, they all, including King Constantius, agreed in writing to accept his interpretation of the verse by Solomon the Wise which says, “The Lord hath created me”, which, in the opinion of the Arians, referred to the creation of the Son. He said that Adam beget Seth, and that the meaning of the word created in this verse is to give birth, not to create in the usual sense. Those who were present were greatly rejoiced, and asked him for further proof. Then he raised three fingers of his right hand, the thumb, the index, and the middle finger, and bent the other two, as he said, “These three fingers of the right hand are a symbol of the Trinity.” Then bending the index and the middle fingers and leaving the thumb raised, he added, “And as these fingers now are one, so also the Substance is one.” Shortly thereafter Patriarch Meletius was exiled to his native city of Sebaste for harbouring the heresy of Sabellius, the Bishop of Pentapolis.
- Divine Prayers and Services of The Catholic Orthodox Church of Christ (Compiled and arranged by the late Reverend Seraphim Nassar Syrian Antiochian Orthodox Archdiocese of New York, 1938, 1961) Page 1066