On the topic of Hell, Purgatory, and punishment

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This might not be enough context, but I don’t have very much time to write a long post.

Basically I have two questions, one: if we have to suffer temporal punishment for venial sins and an eternal punishment for mortal sins then what sins did Jesus die on the cross to wipe away? Or was it just to “draw back the curtain” between us and God?

Second: to my knowledge, the soul chooses either Heaven or Hell at death; so why is it a given that if I die with repentant, not confessed mortal sins I will choose Hell?
 
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This might not be enough context, but I don’t have very much time to write a long post.

Basically I have two questions, one: if we have to suffer temporal punishment for venial sins and an eternal punishment for mortal sins then what sins did Jesus die on the cross to wipe away? Or was it just to “draw back the curtain” between us and God?

Second: to my knowledge, the soul chooses either Heaven or Hell at death; so why is it a given that if I die with repentant, not confessed mortal sins I will choose Hell?
If you die with final repentance, that is in a state of sanctifying grace, then the temporal punishment for both mortal and venial sins, that have not been resolved already through penance and indulgences, is incurred.
 
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This might not be enough context, but I don’t have very much time to write a long post.

Basically I have two questions, one: if we have to suffer temporal punishment for venial sins and an eternal punishment for mortal sins then what sins did Jesus die on the cross to wipe away? Or was it just to “draw back the curtain” between us and God?

Second: to my knowledge, the soul chooses either Heaven or Hell at death; so why is it a given that if I die with repentant, not confessed mortal sins I will choose Hell?
God is sovereign, so he can do with any soul as he pleases. He could send the worst sinner to heaven, but we should not bet on such a thing for ourselves. That would be presumptuous of God (a sin in itself).

Your question hearkens a bit to Martin Luther’s overemphasis on salvation by the cross, alone, which obviated the need for most personal works (practicing the Sacraments, Confession, regular prayer life, etc). Luther’s perspective was “saved by Grace, alone,” which is not a Catholic perspective.

At death, our souls DO NOT get to choose eternal life in Heaven or Hell. After bodily death, our souls are judged by God according to our free-will acts in this current, four dimensional world.

An exception to this is the Catholic belief that martyrs for the faith die and go directly to Heaven.

There is a group of people, “laid down from before the foundation of the world” who are predestined for eternity in Heaven. They are assured of eternal life, but may face a period of time in purgatory for purification of the soul before entering heaven.

There is a large group of people, not predestined for heaven, who will achieve it, anyway through leading largely righteous lives, and accepting Jesus Christ as Lord and Savior. Most of them will pass through purgatory.

There is a group of people, not predestined for any end, who will choose lives full of of rebellion and wickedness in this present world. Through free-will evil acts, they will judged after death, as worthy of Hell. The wicked earn Hell for themselves.

The concept of purgatory in Catholiciam is based on many verses in the Bible. Google “Bible purgatory” and about 35 verses will be listed.

Generally the concept of purgatory begins with the scripture that “No unclean thing shall enter heaven.” Purgatory gives the individual with venial sin hope of entering heaven after a period of purification of the soul. Even if one arrives at judgment in a state of grace (immediately after confession), there remains the problem of paying recompense for the damage we did to others during our life. Purgatory is where this debt is paid.

An example is where you are driving and texting, and the driver ahead suddenly stops, causing you to collide with his/her rear bumper. It is a low speed collision, with minor damage, and nobody is hurt. You approach the other driver, who assures you she/she is fine, and tells you “It’s OK, I forgive you.” You are forgiven, but the damage caused by your negligence still has to be paid for. Purgatory is something like that.
 
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Second: to my knowledge, the soul chooses either Heaven or Hell at death; so why is it a given that if I die with repentant, not confessed mortal sins I will choose Hell?
If the actions and desires associated with mortal sins have killed the grace of God in your soul then final repentance is highly unlikely.
 
This might not be enough context, but I don’t have very much time to write a long post.

Basically I have two questions, one: if we have to suffer temporal punishment for venial sins and an eternal punishment for mortal sins then what sins did Jesus die on the cross to wipe away? Or was it just to “draw back the curtain” between us and God?

Second: to my knowledge, the soul chooses either Heaven or Hell at death; so why is it a given that if I die with repentant, not confessed mortal sins I will choose Hell?
If a person dies with unconfessed mortal sins but they are repentant (have perfect contrition) then have sanctifying grace and they are not damned. A person who refuses to repent is separated from God. Celebrating the Sacrament of Reconciliation doesn’t only remove venial and mortal sins but it also strengthens the person for the future and solidifies their choice.

Suffering is somewhat of a mystery but it is something that exists on Earth and in Purgatory before entering Heaven and it is beneficial otherwise it would not exist.
 
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CajunJoy, I must say your pfp is always on point! Also I don’t know how I forgot all about original sin, I kind of knew the answer would be obvious but it was alluding me at the time.
 
This might not be enough context, but I don’t have very much time to write a long post.

Basically I have two questions, one: if we have to suffer temporal punishment for venial sins and an eternal punishment for mortal sins then what sins did Jesus die on the cross to wipe away? Or was it just to “draw back the curtain” between us and God?

Second: to my knowledge, the soul chooses either Heaven or Hell at death; so why is it a given that if I die with repentant, not confessed mortal sins I will choose Hell?
I posted this recently in another thread, but I will again here also as it is an outstanding read.

Try this book…it is inexpensive and many even a free PDF form online…it will answer most your questions…in a VERY direct manner.

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if we have to suffer temporal punishment for venial sins and an eternal punishment for mortal sins then what sins did Jesus die on the cross to wipe away?
A few thoughts:
  • the “temporal punishment due to sin” is the consequence of already forgiven sin. It’s the “satisfaction” we owe in reparation for our sin. (This is often confused with the forgiveness of venial sin that is part of the process of purgation, for those who die in a state of grace.)
  • the “eternal punishment due to sin”, on the other hand, speaks to punishment for unrepented and unforgiven mortal sin. This punishment is the eternal state of condemnation (in hell).
  • Jesus did not die to wipe away our sins. (That’s the Protestant doctrine of “penal substitution”, which the Church does not teach and which she rejects.). Rather, Jesus died in order to offer himself to the Father, on our behalf. God the Father graciously accepted this sacrifice, and thus, the possibility of eternal reward was restored. However, it is not restored ‘automatically’ or ‘without our cooperation.’ Jesus’ sacrifice enables us the opportunity to accept God’s grace, be forgiven for our sins, and attempt to live a life of sacramental grace, and ultimately, share eternity with God. (If that’s what you mean by “draw back the curtain”, then… yes!)
to my knowledge, the soul chooses either Heaven or Hell at death
This is not the teaching of the Church. There’s a Monty Python movie scene in which the condemned are walking past a Roman concierge, who asks each of them “crucifixion?”. One man replies, “no… ‘freedom’, actually!”

That’s not what the Church teaches about the particular judgment. It’s not that we get a chance to stand before Jesus and, one last time, make an intellectual choice between death and life. Rather, we make that choice in the way we live our earthly lives as well as in the way that we ask God for forgiveness for sin, and through which we die either in a state of grace or not. It’s not that Jesus stands there at the Pearly Gates and asks, “well… what do you want?” He already knows. We’ve already told him – time and again! – through our actions on earth!
 
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