Came in to say the same thing… In the hand for my family… and it is no less reverentThe bishop’s statement somewhat disingenuously ignores the far more obvious vector of possible contagion: saliva from one “on the tongue” communicant touching the hand of the person distributing Communion, only to be transferred to the next person via their hand or their own tongue. About 10% of our parish receives on the tongue, and very few of those project their tongue far enough to avoid some contact with their saliva. In normal times that is an unpleasantness requiring hand sanitizer afterwards, but these are shaping up to be anything but normal times.
This I seriously doubt. Our family received on the tongue, lots of people do in our parish( I would guess 30-40 percent. I have had this conversation with EMHC and a priest friend of mine. They all say that it us rare, perhaps once during a mass on average, at most, that their finger touches a tongue. Even when the communucant’s tiod if toungue only extends to their outer lip, they don’t touch the toungue, and when they do, it’s typically because they grabbed the host wrong.About 10% of our parish receives on the tongue, and very few of those project their tongue far enough to avoid some contact with their saliva
If that’s true, then sharing the Cup is most dangerous risk since everyone actually puts their mouth on itThe bishop’s statement somewhat disingenuously ignores the far more obvious vector of possible contagion: saliva from one “on the tongue” communicant touching the hand of the person distributing Communion, only to be transferred to the next person via their hand or their own tongue.
I understand that to this day, in the Ethiopian Orthodox Church, the average lay person only receives a few times a year…and only after much fasting and preparation.If there were that kind of risk, I just wouldn’t receive at all. I know it’s not a well-received sentiment in today’s Church, but except for making one’s Easter duty, no one ever has to receive communion except for the priest. Older hand missals will make reference to “if there be any” who wish to receive.
The author insults my parents and grandparents who like all good faithful Catholics of their time followed the Church faithfully when Communion in the hand was instituted. They were not less reverent receiving in either form. It is the author of the insult who should be apologising to my parents and grandparents. Jesus taught that it is what is on the inside that means the most. Not outward signs. I believe Jesus and will also defend us ordinary Catholics from such an insult.Do we always have to compare people (especislly priests) who hold traditional views to pharasees in the Gospels? It quite insulting. And I will add that the feeling expressed by the priest would have been common not more that 50-60 years ago among almost all Catholics. So if you are saying the Archbishop is no more than a pharasee, you are saying the same thing about our grandparents, great grandparents, etc.
I get it, you are not as concerned about The Blessed Sacrament falling in the floor, but don’t insult those who are.
Rant over
If only our faith was could be anywhere near as strong as our fear.The bishop’s statement somewhat disingenuously ignores the far more obvious vector of possible contagion: saliva from one “on the tongue” communicant touching the hand of the person distributing Communion, only to be transferred to the next person via their hand or their own tongue. About 10% of our parish receives on the tongue, and very few of those project their tongue far enough to avoid some contact with their saliva. In normal times that is an unpleasantness requiring hand sanitizer afterwards, but these are shaping up to be anything but normal times.
No I didn’t. I cited the bible text that addresses claims that outwards signs are more important and less condemnable than the inner disposition regarding reverence. Luke 11 38. How can we know the true Christian way if we redact the behaviour of the Pharisees from Scripture?The Archbishop did not call anyone a derogatory name. You, on the other hand, did do so.