DavidJoseph:
How would you respond to a traditionalist who says that “neo-conservatives” (his word for Catholics who are orthodox, EWTN-type Catholics) want to act like the pope can do no wrong? More specifically, he claims that #1 --traditionalists have the “right” view of Church history, #2 – that “neo-conservatives” are the true enemies of the Church, and #3 – that they believe that to criticize the Church is to attack and thus weaken the Church?
Forgive me for quoting and not linking below. I’m still not very tech-savvy. Honestly, I’m not sure how to respond to your friend… this is the best I can offer…
“Hence We teach and declare that by the appointment of Our Lord… that [the] power of jurisdiction of the Roman Pontiff is immediate; to which all, of whatsoever rite and dignity,
both pastors and faithful, both individually and collectively, ** are bound,** by their duty of hierarchical subordination, ** to submit, not only in matters which belong to faith and morals, but also in those which pertain to the discipline and government of the Church…**” First Dogmatic Canon on the Church of Christ (
Pastor Aeternus) Pope Pius IX, 1870.
It seems to me that difference between your friend and orthodox Catholics is in their idea of what obediance to a religious superior is.
If your friend does not accept Vatican II, he would do well to look at the teaching of Vatican I (quoted above). (A “true” view of Church history, must involve some familiarity with previous Councils.) We Catholics are all bound to
submit to the Pope on matters of Church government- this includes matters of liturgy. Yes, the Pope is still a fallible human being capable of error, HOWEVER religious obediance does not include bad-mouthing or second-guessing our superiors.
True submission and obediance requires trust in God (St. Therese has something to say on this…) and a just suspension of our personal preferences. Obviously, this does not apply if the superior orders us to sin, and certainly we have an obligation to warn our superiors if we see them about to make a grave error, but I do not see the Church today promulgating any sort of false teaching or leading Catholics into error. (Yes, there are abuses, but the Pope certainly isn’t encouraging them.)
As an orthodox Catholic, I don’t see just criticism of the Church as an attack. I probably would largely agree with your friend on aesthetics/reverence in the liturgy (except I prefer the NO mass) and on the hierarchy in the U.S. However, I see unneccessarily fomenting trouble within the Church, when She is under serious attack from other quarters, as pointless, at best.