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Nine_Two
Guest
While I’m thinking of it, the Doukhobors are a group which broke away from the Orthodox Church on the basis of doctrine.
Gnosticism originated before the schism, and has reared its ugly head several times throughout history.I’ve always found it rather ironic that both the Catholic and the Orthodox world had to fight off trenchant Gnostic sects almost contemporaneously in history. Gnosticism, despising this material world, and secret knowledge were always powerful temptations, and both the Catholics and Orthodox had to combat them.
In the West, it was the Cathar (Albigensian) heresy in the Languedoc. en.wikipedia.org/wiki/Cathars
In the East, it was the Bogomils. en.wikipedia.org/wiki/Bogomils
Go figure.![]()
Fetish and not religionThis does not include “neo-gnostic” sects, which are more of a Nag-Hammadi fetish than a religious movement.
I’m impressed that an Eastern Orthodox person said this; I was thinking of saying it, but I didn’t want to be misunderstood or cause a fight.One might argue that Islam is the Orthodox version of the Reformation.
Although I am rather more favorable to the majority of protestants than I am to Islam. My experience with protestantism is that the Holy Spirit still moves within them, even if they lack the fullness of Christ. Visiting the Blue Mosque this spring, it felt so devoid of anything spiritually significant. It was just a big building.I’m impressed that an Eastern Orthodox person said this; I was thinking of saying it, but I didn’t want to be misunderstood or cause a fight.
You are indeed correct that St. John of Damascus, and many other great Saints and Fathers, viewed Islam in precisely the way you’ve mentioned. While it’s not identical in nature to the Reformation, in general the fundamental similarities are there. Islam is very much like a “clearing house” of Eastern heresies, just as the Reformation was for the West.
Peace and God bless!
I don’t agree that this has been a conclusion of this thread. Old Believers and Old Calendarists, two of the major breaks mentioned, were certainly not over national lines. The latter of those crosses national lines quite a bit, the former doesn’t but only because it arose out of the reforms of a Local Church.
- What Problems occuring in the East have been primarily of “ethnic” or “national” nature.
I wouldn’t consider this rigid approach as desirable, right or approved of by God.That tells you how serious the Orthodox take changes in praxis when a schism occurred over how to hold your fingers when crossing yourself and whether to sing the alleluia two or three times!
You’ll not that most of the church has gone through with these non-docternal reforms and changes. We have Churches using both calendars in full communion with each other with no problems. People are stubborn.I wouldn’t consider this rigid approach as desirable, right or approved of by God.
But it is the mindset that will keep schism ongoing, preventing any healing.
I wonder if the Orthodox are so rigid now because of turbulence of the earlier centuries, falling into various heresies?
That dog won’t hunt.One might argue that Islam is the Orthodox version of the Reformation.
While most of the significant reformers of sixteenth century western Europe were trained as Roman Catholic priests,ordained by Roman Catholic bishops and already deeply rooted in Roman Catholic thought, the same cannot be said of the earliest Muslims, who had no formal training in Christianity (eastern or western) whatsoever.
There is no comparison, and you are quite mistaken.