R
Robert_in_SD
Guest
If this is your personal favorite, you seem to have misread it… The passage is about the Lord God striking down the King of Judah because he led the people astray. It was Jehoram who suffered these great pains … as a consequence for the pain he inflicted on his own people, including his own brothers, killed by him to secure his throne:My personal favourite bit of OT scripture;
2 Chronicles 21:15
The LORD will strike your people, your children, your wives, and all that is yours with a great plague;
and you shall have severe pains from a disease in your bowels, while your bowels issue forth because of the disease, day after day.
Sweet, your glorious and wondrous Lord striking little kids with a disease of the bowels!
Those little kids probably deserved it! Funny how you never hear anyone in Church praising God for slaughtering those little children with a agonizing disease?![]()
Those who are called by God to lead the chosen people were given much responsibility, and were called to answer for their actions against the People. This is a lesson for all of us, who are called to live a life for God, in service to others, but use what we have been given for evil and for turning people away from the path God has set.[11] Moreover he [speaking of Jehoram] made high places in the hill country of Judah, and led the inhabitants of Jerusalem into unfaithfulness, and made Judah go astray.
[12] And a letter came to him from Eli’jah the prophet, saying, “Thus says the LORD, the God of David your father, `Because you have not walked in the ways of Jehosh’aphat your father, or in the ways of Asa king of Judah,
[13] but have walked in the way of the kings of Israel, and have led Judah and the inhabitants of Jerusalem into unfaithfulness, as the house of Ahab led Israel into unfaithfulness, and also you have killed your brothers, of your father’s house, who were better than yourself;
[14] behold, the LORD will bring a great plague on your people, your children, your wives, and all your possessions,
[15] and you yourself will have a severe sickness with a disease of your bowels, until your bowels come out because of the disease, day by day.’”
[16] And the LORD stirred up against Jeho’ram the anger of the Philistines and of the Arabs who are near the Ethiopians;
[17] and they came up against Judah, and invaded it, and carried away all the possessions they found that belonged to the king’s house, and also his sons and his wives, so that no son was left to him except Jeho’ahaz, his youngest son.
[18] And after all this the LORD smote him in his bowels with an incurable disease.
[19] In course of time, at the end of two years, his bowels came out because of the disease, and he died in great agony. His people made no fire in his honor, like the fires made for his fathers.
[20] He was thirty-two years old when he began to reign, and he reigned eight years in Jerusalem; and he departed with no one’s regret. They buried him in the city of David, but not in the tombs of the kings.
Recall also that this is a primitive people - tribal and unsophisticated for the most part. This teaching is a clear example of God’s sovereign right to chastise his people. We are owed nothing by God, who can inflict suffering even upon the Kings of Judah for their sins.
However, knowing this same God as the one who sent His Son to die for us, we are also aware of how deeply he loves us, and wants what is good for us; he would rather not punish and chastise, and would rather bless us and fill us with graces to do His will.
Always, the God described in the OT must be understood in light of how He is described in the NT, and similarly the God of the NT cannot be contemplated without also considering his portrayal in the OT. Both sets of texts help us to see that God’s revelation was a gradual unfolding of who He is and how he relates to us, up to the point at which His Son came to us in the flesh - and gave himself up to death for us.
Peace,
-Robert