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“An Exchange of Glances”
VATICAN CITY, JUNE 15, 2005 (Zenit.org).- Here is a translation of Benedict XVI’s address at today’s general audience, which he dedicated to a reflection on Psalm 122(123). The audience was in St. Peter’s Square.
Dear Brothers and Sisters:
Unfortunately, you have suffered under the rain. Let’s hope the weather will improve.
Although the scene is linked to the ancient world and its social structures, the idea is clear and significant: This image taken from the world of the ancient East, is used to exalt the adherence of the poor, the hope of the oppressed, and the availability of the just to the Lord.
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VATICAN CITY, JUNE 15, 2005 (Zenit.org).- Here is a translation of Benedict XVI’s address at today’s general audience, which he dedicated to a reflection on Psalm 122(123). The audience was in St. Peter’s Square.
Dear Brothers and Sisters:
Unfortunately, you have suffered under the rain. Let’s hope the weather will improve.
- In a very incisive way, Jesus affirms in the Gospel that the eyes are an expressive symbol of the innermost self, a mirror of the soul (see Matthew 6:22-23). Well, Psalm 122(123), which was just proclaimed, is summarized in an exchange of glances: The faithful one lifts his eyes to the Lord and waits for a divine reaction, to perceive a gesture of love, a look of benevolence.
Although the scene is linked to the ancient world and its social structures, the idea is clear and significant: This image taken from the world of the ancient East, is used to exalt the adherence of the poor, the hope of the oppressed, and the availability of the just to the Lord.
- The Psalmist is waiting for the divine hands to move, as they will act according to justice, destroying evil. For this reason, often in the Psalter the one praying lifts his eyes full of hope toward the Lord: “My eyes are ever toward the Lord, for he will pluck my feet out of the net” (Psalm 24[25]:15), while “my eyes grow dim with waiting for my God” (Psalm 68[69]:4).
- The importance of God’s loving glance is revealed in the second part of the Psalm, characterized by . . . .
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