johnnyjoe:
Matt
In one of the above posts, someone alluded to the original commission “going amok”. Did they expand their scope because of the death of John XXIII?
I don’t really know that much about the report of the commission. Cherubino was always ready to spin a yarn or two about the commission, if you are interested. But really, what does it matter? Pope Paul VI looked at the report of the commission and declared it defective. How could he do otherwise? The ordinary universal magisterium has always condemned artificial contraception. And more importantly, pre-Christian Judaism also condemned artificial contraception as immoral. The Catholic Church has
never relaxed a moral teaching that it received from Judaism (in the case of divorce, the Church tightened the moral teaching of Judaism, and went back to what God originally intended for men and women). It is inconceivable that the Catholic Church will ever profess anything but the highest and most sublime moral standards, because the Church exists to bring humans to perfection, not compromise.
Pope Paul VI formally addressed the whole church in
Humanae Vitae, and in that encyclical he spoke these words: "Therefore, having attentively sifted the documentation laid before us, after mature reflection and assiduous prayers,
we now intend, by virtue of the mandate entrusted to us by Christ, to give our reply to these grave questions … “. I can’t see how those words can be construed as anything other than a declaration that the Pope had the intention of teaching
ex cathedra.
Even
Hans Kung says that he was unable to convince Pope Paul VI that infallible moral doctrine was not involved in the matter of artificial contraception:Nor was I able to succeed in convincing Paul VI in a fairly’ lengthy private audience at the end of the Council in 1965 that no infallible doctrine was involved in the idea that all forms of contraception were sinful. …It was not, however, Ratzinger but a member of the Roman Curia who is well known to me who persuaded Paul VI in 1968 at the last moment to remove the term “infallible” from the condemnation of any form of “artificial” birth control in the encyclical
Humanae Vitae. Although this was done, it was completely clear to the then prefect of the doctrinal congregation, Cardinal Ottaviani, and all advocates of Roman theology, that according to the Roman criteria what was involved here was an “infallible” doctrine …