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EasterJoy
Guest
From the Catechism of the Catholic Church (underline mine):There are people like you who are hoosiers. Fortunately, my husband and I disagree with your statement. Like I said before on the previous page:
The majority of Americans consider them to be a member of the family according to a Harris poll. harrisinteractive.com/NewsRoom/HarrisPolls/tabid/447/ctl/ReadCustom%20Default/mid/1508/ArticleId/814/Default.aspx
EasterJoy, derailing the topic again. (#151) I answered the OP on the previous page. I already mentioned canine babies on the previous page. Now, you write, “I am only referring to people who don’t make a distinction between a pet or a hobby and a fellow human being, particularly those human beings we have been blessed with byGod as our sons and daughters, whose eternal souls have been placed in our care. The worst are those who defend their obliteration of all distinction, and find it offensive when someone will not raise their dog to the same level as someone else’s flesh and blood, as if the dog were an adopted human child.”
My only comment to you is that I would rather take my canine baby girl that is 89 lbs. that I raised. She was sick and only two weeks old since her Mother and siblings died. She was given to me on Christmas day. A real blessing to me and my husband. She has been blessed by a priest. She is sweet and has good manners not like some folks here! Toodles~~~
*Respect for the integrity of creation
**2415 **The seventh commandment enjoins respect for the integrity of creation. Animals, like plants and inanimate beings, are by nature destined for the common good of past, present, and future humanity.194 Use of the mineral, vegetable, and animal resources of the universe cannot be divorced from respect for moral imperatives. Man’s dominion over inanimate and other living beings granted by the Creator is not absolute; it is limited by concern for the quality of life of his neighbor, including generations to come; it requires a religious respect for the integrity of creation.195
2416 Animals are God’s creatures. He surrounds them with his providential care. By their mere existence they bless him and give him glory.196 Thus men owe them kindness. We should recall the gentleness with which saints like St. Francis of Assisi or St. Philip Neri treated animals.
**2417 **God entrusted animals to the stewardship of those whom he created in his own image.197 Hence it is legitimate to use animals for food and clothing. They may be domesticated to help man in his work and leisure. Medical and scientific experimentation on animals is a morally acceptable practice, if it remains within reasonable limits and contributes to caring for or saving human lives.
2418 It is contrary to human dignity to cause animals to suffer or die needlessly. It is likewise unworthy to spend money on them that should as a priority go to the relief of human misery. One can love animals; one should not direct to them the affection due only to persons.*
Animals are the beloved creation of God, and deserve to be treated with kindness. It is contrary to Catholic teaching, however, to make no distinction at all between even the most beloved pet and a human being, let alone to imply that a dog is another Christ, someone we are bound by the second great commandment to love as we love our very ourselves, as we are bound by moral law to love other persons.
If you disdain to give the love due to any other person because you think it would unjustly take love that is due to your dog, reconsider that. In that case, it is not your love for your dog that is too great, but your love for the sons and daughters of God that is too meager.