M
MysticMissMisty
Guest
Hello.
I was just reading 1 Corinthians 1 and was struck by the fact that Paul seems there to speak against or at least to diminish the role that both philosophy and rhetoric should play within Christianity.
He states, among other things, that the use of human rhetorical skill empties the Gospel of its power. He also speaks against the power of human wisdom by stating that God saw fit to confound the wise by the simplicity of the Gospel. Paul, indeed, states that he simply preaches Christ crucified (implicitly with nothing more philosophically or rhetorically complex than that.). Elsewhere, Paul seems to condemn philosophy outright, seemingly stating that engaging in it only leads to the ruin of Christians through, among other things, leading to a puffed-up nature/opinion of oneself.
So, then, why, exactly has and does the Catholic Church embrace both philosophy and rhetorical training within the Christian context? Does this not run counter to the teaching of the Holy Spirit through Paul?
Thanks.
I was just reading 1 Corinthians 1 and was struck by the fact that Paul seems there to speak against or at least to diminish the role that both philosophy and rhetoric should play within Christianity.
He states, among other things, that the use of human rhetorical skill empties the Gospel of its power. He also speaks against the power of human wisdom by stating that God saw fit to confound the wise by the simplicity of the Gospel. Paul, indeed, states that he simply preaches Christ crucified (implicitly with nothing more philosophically or rhetorically complex than that.). Elsewhere, Paul seems to condemn philosophy outright, seemingly stating that engaging in it only leads to the ruin of Christians through, among other things, leading to a puffed-up nature/opinion of oneself.
So, then, why, exactly has and does the Catholic Church embrace both philosophy and rhetorical training within the Christian context? Does this not run counter to the teaching of the Holy Spirit through Paul?
Thanks.