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I’ve heard it said that initially the Church disapproved of the concepts of Democracy and Capitalism is this true if so why?
Bengal Fan,because the proper form of governement (the type of church government that was practiced by the early church …see Acts 2) is communism. not the corrupt version we see in the world today but a system where everyone contributes and everyone’s needs are taken care of. that is the way the early church lived, it’s the way we would live if this wasn’t a fallen world. capitalism favors the already wealthy and makes it much more difficult on those who are less fortunate. yes, many have become sucessful from having nothing, but the majority of folks stay in the same position or move down. democracy would be great if we weren’t all sinful. when the majority rule (and everyone is sinful) we will tend to get worse and worse. ok, let the bashing begin…lol.
no, it implied that man does and will own property, not that it was “allowed”. and Jesus’ statements seem to say that if you have property and some one else wants it…give it to them.…
The commandment “thou shalt not steal,” implies that man is allowed to own property. So does Jesus’ statements such as in Matthew 19:18 where He tells us not to steal.
This leads to the slightly different element of Matthew 5:42. Read woodenly this would suggest giving away things without discernment, but the two parts of the verse are actually in Hebrew parallelism and are two ways of saying the same thing. [Bivin and Blizzard, Understanding the Difficult Words of Jesus, 11] “Ask” and “borrow” in Hebrew are synonyms in a certain sense: A difference is made in Hebrew between borrowing something tangible (a book or a coat) and borrowing something interchangeable (money, flour, etc). Jesus uses the two different senses in this verse: “Give to him that asketh thee (for a thing like a book or a coat), and from him that would borrow (flour or money) of thee turn not thou away.”
For a more general answer on the topic of communism, see hereBut now pair this with the teaching in 5:39 on revenge. The teachings belong together: One way to “get even” with a neighbor would be to refuse to extend them a loan. I.e., when Fred Flintstone is mad at Barney Rubble, one way he shows it is my refusing to let Barney borrow his bowling ball. In a corporate society such as the ancient world, such refusal to exchange or loan violated a common precept of survival and concern for the common good. It is only by ripping the verse from its larger didactic and social context that one can read from it a justification to go up to a Christian and “ask” for their radio, Bibles, etc. just to get them to “follow” this command - J.P. Holding, Protestant Apologist