TwoNames #5
Does that mean they are saved outside the Church? No. Because there is no slavation outside the Church. So,they are not saved throug some false deity, or some other religion, but through The Christ’s Church, to which by God’s grace are mystically apart of (in an extraordinary form).
Right, and this is the reality:
*Extra ecclesiam, nulla salus *(literally, “outside the Church, there is no salvation”). Some people have wished to understand this saying in the most literal sense: that is, that the person who is not formally a practicing Catholic cannot be saved. The Church has condemned such an interpretation (cf. Denzinger-Schönmetzer, 3870-3873).
This is not to say that the maxim is false. Properly understood, it is quite true. The Latin word extra can mean either “without” or “outside.” The correct interpretation and sense of the maxim is that we cannot be saved without the Church. **It is through the Church, which carries on and makes present the salvific work of Jesus Christ in the world, that all who are saved reach heaven (even if it is perhaps only there that they realize it). **Those who, through no fault of their own, have never known Christ or his Church can still be saved. But their salvation, too, is the effect of Jesus working through his Church. In a positive sense, this theological principle “means that all salvation comes from Christ the Head through the Church which is his Body” (CCC 846). [My emphasis]
Encyclopedia of Catholic Doctrine, OSV].
Vatican II,
Lumen Gentium:
16. “Those also can attain to salvation who through no fault of their own do not know the Gospel of Christ or His Church, yet sincerely seek God and moved by grace strive by their deeds to do His will as it is known to them through the dictates of conscience.(19*) Nor does Divine Providence deny the helps necessary for salvation to those who, without blame on their part, have not yet arrived at an explicit knowledge of God and with His grace strive to live a good life.”