I think this whole interview is being given just too much attention. There are a number of things that we have to consider here.
In the first place, we’re moving into a new era in the history of the Church. There was a time when popes communicated via encyclicals, councils or letters. These communications were formal. Encyclicals are the most authoritative form of communication from the pope to the people of God. This is not an encyclical.
Until recently, popes didn’t use computers. I remember when Pope Benedict acquired a laptop in 2006. He was fascinated by it. Stop and think about this. Who didn’t have a laptop in 2006? Who still used typewriters? We know at least one man, Benedict XVI.
Pope John Paul II was the first pope to use text messaging. It was very late in his pontificate. Pope Benedict used Twitter, also very recent.
What’s my point?
My point is that as the Vatican moves into the 21st century we’re all going to have to do some adjusting. Today we have a pope who speaks to the media. This was never prohibited. But in European culture monarchs do not speak to newspapers. How many interviews do we see from Queen Elizabeth, King Juan Carlos or Prince Rainier? This is something new to the Vatican and to the rest of us.
The pope is going to have to learn to talk to reporters and we are going to have to get used to reading the pope in the newspaper. This means that we’re going to have to learn to read the pope at two levels: formal and conversational. There are times when he’s going to make formal statements, such as the canonization of the two popes. At other times, he’s going to speak conversationally, as in these interviews.
There is one important piece that I keep harping and many people move right past it. Yet the Pope himself did not move past it. In his interview for the Jesuit magazine the question came up about a religious pope.
The last religious pope was Pope Gregory XVI elected in 1831. He was a Camaldolese Monk. He was not a bishop. He was an abbot. They had to ordain him after they elected him. He ran the Papal States as an abbot runs a monastery and its tenants. Hint hint
His Holiness speaks about himself as a Jesuit. He is very aware that he is a Jesuit and will never cease to be a Jesuit. Bl. John Paul recognized this. For this reason he changed the Code of 1917 which said that when a priest from an order is consecrated bishop he was no longer part of his religious community. His vows were dispensed. The Code of 1983 is more practical. The bishop elect is dispensed from those things that can cause a conflict between his religious vocation and his episcopal ministry (Too long and too complicated to discuss here. Trust me.) However, he remains a religious, in vows and a full member of his order, with passive voice (can’t vote or be elected to any office).
Listen to what he has to say, because this is what we (lay, clergy and religious) all have to get used to.
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"The style of the Society is not shaped by discussion, but by discernment, which of course presupposes discussion as part of the process. The mystical dimension of discernment never defines its edges and does not complete the thought. The Jesuit must be a person whose thought is incomplete, in the sense of open-ended thinking.
Discernment is always done in the presence of the Lord, looking at the signs, listening to the things that happen, the feeling of the people, especially the poor. My choices, including those related to the day-to-day aspects of life, like the use of a modest car, are related to a spiritual discernment that responds to a need that arises from looking at things, at people and from reading the signs of the times. Discernment in the Lord guides me in my way of governing.
A religious must never give up prophecy. …] I am talking about a proposal that is always positive, but it should not cause timidity. Let us think about what so many great saints, monks and religious men and women have done, from St Anthony the Abbot onward. Being prophets may sometimes imply making waves. I do not know how to put it… Prophecy makes noise, uproar, some say ‘a mess.’ But in reality, the charism of religious people is like yeast: prophecy announces the spirit of the Gospel.”
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