Postures for the laity during a traditional Requiem

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AlbertDerGrosse

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Last night I assisted at my very first Extraordinary Form (EF) Requiem of any kind (for All Souls Day, of course). The turnout was impressively larger than I expected given that the EF on non-Sundays and non-Holy Days of Obligation isn’t very well attended at our parish, sadly. I was originally under the impression that it was going to be a Low Mass and was pleasantly surprised when a couple choristers began chanting the Introit from the loft. Missa Cantata it is!

I’m no stranger to daily Mass in the EF and so I was familiar with the fact that the Creed wouldn’t be said, and was vaguely familiar with the fact that the Gloria and doxology, whenever it should normally appear, wouldn’t in a Requiem. I had never actually been to an EF Requiem though, and I stood/sat/knelt at all the same places I would’ve in the regular Missa Cantata.

This is where it got a little weird. At the Collect I was pretty much the only person who stood. At first I chalked this up to the fact I’ve already mentioned: that very few of these people are daily Mass TLM goers and so they were a little confused by the lack of the Gloria before the Collect, which would’ve already caused them to stand prior to the Collect in the first place.

The Lesson then began and I sat but noticed most people still kneeling. This is where I started to wonder if it was I who was behaving atypically. It was about halfway through the Dies Irae sequence that most people tapped out and started to sit but there were still some kneeling all the way up until the Gospel, as if it were a Low Mass. Then the priest intoned the “Dominus vobiscum” right before the Offertory. We all stood as is customary and then as he started the silent Offertory I sat down again as we typically do for the Missa Cantata. Everyone else remained standing until the ushers began the collection. This lead me to revert to believing that most everyone was confused and remained standing expecting the Creed, which is not said at Masses for the dead. Once it became obvious that the Creed wasn’t going to be said everyone else sat down.

At the end during the Post-Communion prayer everyone remained kneeling and I was, again, the only person standing, just like during the Collect. So now I’m back to wondering if it was I who was clueless. It could easily be the case that both I and everyone was clueless at different points of the Mass! I understand that there are not any strict rules as to the postures of the laity during Mass but I do know from experience that there is a certain amount of shared custom involved, especially in the rigid Anglophone world, so could anyone help me out here? Are the customary postures different during Masses for the dead? Or just for All Souls specifically? Or was I right all along and it should’ve been treated like any other Missa Cantata?
 
Are the customary postures different during Masses for the dead? Or just for All Souls specifically? Or was I right all along and it should’ve been treated like any other Missa Cantata?
My SSPX missal does not specify posture, and neither does my prayer book nor a card with postures from the FSSP.
 
Neither does my Baronius Press Missal! 😛 It would still be weird if, say, somebody were to stand for the Final Blessing (it’s customary to kneel), chant the Our Father along with the priest (it’s customary for the priest alone to chant this), or if someone were to sit or kneel for the Gospel (this goes without saying for either form). Even if postures aren’t strictly regulated there is still some amount of custom involved that informs worshippers on how to act. This is what I’m curious about vis. a vis. Requiems in the TLM and their relationship to the other liturgies.
 
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I got a couple paragraphs in and experienced a strong bout of deja vu until I remembered that I had read this very essay a number of years ago and even have it saved on my computer! Haha. Thanks for recalling it to my attention!

Friend is definitely a liturgical heavy weight and I certainly defer to his expertise, though I remember first reading his essay and it seeming very prescriptive in nature almost to the exclusion of genuine local custom. If I recall correctly even he admits this and it wasn’t his intention to lambaste the status quo but to offer a scholarly analysis of what ought to be in a perfect world of liturgical coherence. I very much doubt even he stands during the Prayers at the Foot of the Altar at High Mass, for example, which is exactly what he prescribes in his essay. Let’s face it, that doesn’t happen anywhere. I’ve always been of the opinion that liturgical norms should first and foremost be descriptive rather than prescriptive. Even if you have some really sound reasoning to argue for or against a certain behavior at a public liturgy if that norm is so utterly lost on the vast majority of those present, and barring some innately scandalous action, you really should adopt whatever is customary then and there. I differ from some fellow Trad-esque Catholics in this regard, for example, while I strongly dislike raising my hands or holding hands at the Our Father in the Ordinary Form, if I’m a visitor at one and nearly every single person is doing so I capitulate because at that very moment in that very liturgy at that parish such is truly “normative”, whatever idealistic norms I might have in my head notwithstanding.

Taking a bit of my own advice here, and also in light of Friend’s essay again, perhaps I should’ve dropped to my knees during the Collect and Post-Communion! Thanks again for the link. I got my reading for tomorrow morning’s bus ride.
 
Relax, he wasn’t insulting you. That was what we call a ‘joke’, which has no harm in it.
 
I consider myself a trad in communion with Rome, but I saw nothing offensive in that meme. I don’t see why you’re so upset that you’d resort to swearing as well.
 
Perhaps this is your first time “dealing” with him…
 
My behavior here is incorrigible and I apologize. I shouldn’t have said what I’ve said, and I profoundly apologize.
 
I think there is variance among local customs when it comes to these things. I’ve seen different things in different places, so I probably couldn’t give a divinities answer.
 
Longtime MC for the EF here. Many people get confused at Mases such as this, so that’s no big deal. Sung Masses on penitential days are rare, so people aren’t sure what to do. While All Souls Day isn’t, strictly speaking, a penitential day, its Liturgy follows the same rules for a weekday Mass in Lent and Passiontude, and so you remain kneeling for the collects. As for the Gradual, tract, and the sequence Dies Irae, if the celebrant sits during the singing, then so does everyone else. Otherwise, remain kneeling.

Did your priest to the absolution of the dead over the catafalque at the end of Mass? Moving rite.
 
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