Dear Deacon Ed,
Thank you for responding to my post. While it
may constitute a heady experience [nowhere’s
near, in my estimation, the heady experience of the
work of Teresa of Avila or John of the Cross] my thought
was to emphasize the criticality of the Philokalia with reference to
the prayer of the heart, and perhaps make it more well know to
possible participants in the thread, or to learn
more about the prayer of the heart and hesychasm
from other participants.
Perhaps you’d be willing to begin such an
enterprise by helping me to understand your
statement: " Once that is accomplished then one could consider
The Way of the Pilgrim followed by selections from the Philokalia.
Of course, that’s not really hesychasm, it’s just an aspect of it."
What aspect of hesychasm is not covered in the Philokalia?
Are you talking about the concept of uncreated light, the writings
of St. Gregory Palamas? Hesychasm as a method of prayer
versus hesychasm as a theological position?
I look forward to your clarification and further explication,
if you have the interest.
Best regards,
reen12