Prayer to the saints/angels

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I do accept inteccesory prayer to the saints/angels in the sense of asking them to pray for us but I can’t find any information about praying to them to do specific acts, such as “heal me” or “protect me.” And I can’t find any official Catholic teaching saying its acceptable to pray things like “Mary I give myself to you” or “give me your heart, Mary.” Can you help me to understand the meanings of these sayings and provide a reference to any Church documents that say such prayers are okay. Thanks!
 
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I do accept inteccesory prayer to the saints/angels in the sense of asking them to pray for us but I can’t find any information about praying to them to do specific acts, such as “heal me” or “protect me.” And I can’t find any official Catholic teaching saying its acceptable to pray things like “Mary I give myself to you” or “give me your heart, Mary.” Can you help me to understand the meanings of these sayings and provide a reference to any Church documents that say such prayers are okay. Thanks!
Angele Dei (partial indulgenced prayer, concession 18)
Angel of God, my guardian dear, to whom his love entrusts me here, enlighten and guard, rule and guide me. Amen.
Memorare, O piissima Virgo Maria (partial indulgenced prayer, concession 17)
Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thine intercession was left unaided. Inspired by this confidence, I fly unto thee, O Virgin of virgins, my mother; to thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen.
 
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I understand these type of prayers are allowed and even encouraged. But I was looking for official doctrine or statements about why they are allowd or how they are to be interpreted. I say this because the only types of prayer to saints I find officially allowed (as far as I have seen) is praying to them to ask them to pray for us.
 
And I can’t find any official Catholic teaching saying its acceptable to pray things like “Mary I give myself to you” or “give me your heart, Mary.”
Many saints who promoted these types of prayer practices, for example St. Louis de Montfort and St. Maximilian Kolbe, have been canonized. That carries an implicit, and sometimes explicit, acknowledgement that it is fine to pray in the same manner as the canonized person of heroic virtue. Prayers of this type are also included in many prayer books with Nihil Obstat and Imprimatur, indicating that the Church permits the faithful to say the prayers and they are not dangerous to faith or morals.

Asking the VIrgin Mary for protection is a traditional practice that goes back to the early Church. The oldest Marian hymn is the prayer Sub Tuum Praesidium
which is usually translated into modern English as

We fly to Thy protection,
O Holy Mother of God;
Do not despise our petitions in our necessities,
but deliver us always from all dangers,
O Glorious and Blessed Virgin. Amen.


Pope Francis recently adapted this into a prayer against coronavirus and asked Catholics to say it every day. So obviously it’s still fine to say, as we have been doing for centuries.

The Memorare, which dates to the 15th century, likewise asks for Mary’s protection and has Vatican approval.

Asking Mary to protect us against evil is quite natural in view of her role in Scripture as the new Eve, crushing the head of the evil serpent.


As for asking saints for healing, we understand when we ask them that they heal via the power of God working through them. St. Peter for example healed a man in Scripture, in the name of Jesus. Saints can do the same. The healing does not come directly from them but from God affirming their holiness and faith by healing, sometimes miraculously, through their intercession.
But I was looking for official doctrine or statements about why they are allowd or how they are to be interpreted
With all due respect, Catholics have been praying in this manner since the earliest days of the Church; it’s based in Scripture and tradition. We also know to look for nihil obstats and we know that very old prayers are okay or else they would have been gone long ago. You’re not finding a book spelling this out because we generally don’t need one.
 
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“You’re not finding a book spelling this out because we generally don’t need one.”

But that is one of the strengths of the Catholic Church, that they do spell things out (as opposed to Protestantism). Not asking for a book. Asking for some official teaching. That’s the primary function of the magisterium.
 
Just an example, Old Testament mentions archangel Raphael as a healer (not by himself but with God’s permission, power and order) in The Book of Tobit.

Second thing, st. Pope John Paul II. spoke about angels many times and you can find what he says here Catechesis on the Angels | EWTN

What he said is also official teaching of Church.

Also look at Cathecism of Catholic Church!!!
 
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Also look at Cathecism of Catholic Church!!!
Yeah, let’s do that. CCC 971 talks about asking Mary to protect us.
II. DEVOTION TO THE BLESSED VIRGIN

971 “All generations will call me blessed”: “The Church’s devotion to the Blessed Virgin is intrinsic to Christian worship.” The Church rightly honors "the Blessed Virgin with special devotion. From the most ancient times the Blessed Virgin has been honored with the title of 'Mother of God,’ to whose protection the faithful fly in all their dangers and needs. . . . This very special devotion . . . differs essentially from the adoration which is given to the incarnate Word and equally to the Father and the Holy Spirit, and greatly fosters this adoration."The liturgical feasts dedicated to the Mother of God and Marian prayer, such as the rosary, an “epitome of the whole Gospel,” express this devotion to the Virgin Mary.
The part I bolded cites to the Dogmatic Constitution of the Church, Lumen Gentium, section 66…which uses the same language I just presented from Sub Tuum Praesidium prayer discussed above.

That should be “official” enough to settle the question.

And as for angels protecting us, CCC 352 settles that:
352 The Church venerates the angels who help her on her earthly pilgrimage and protect every human being.
 
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Check out the prayers to Saint Anthony to find lost items or prayers to Saint Peregrine for healing from serious illness.
 
We pray to St. Michael the Archangel for protection against evil.

We pray to various patron saints for assistance in those areas of which they are patron saints.

When we lose something and can’t find it, we pray to St. Anthony. Apparently, he is the patron saint of lost items or lost causes.

So, yes. We can pray to the saints and angels for various purposes. Whether or not they help us depends on God’s will and permission.
 
I stand corrected.

St. Anthony must have been sleeping those times I lost items very mysteriously and never found them, despite thorough, comprehensive, logical and even illogical searches – items that should have been right there, all along, but totally and utterly disappeared. IF I make it to Heaven, I’ll have to ask him about those.
 
If it’s socks, the washer and/or dryer eat them.
Anything else, my personal theory is that an unstable wormhole happened to grab them.
 
There’s a hungry sock monster that hides in the dryer and swallows single socks from mated pairs. He doesn’t like both at once – he’ll always leave one behind. Rather finicky, if you ask me.
 
Lol I don’t know how it happens but I’m constantly losing socks. And my brother’s ones end up in my drawer 🤔 One might think that he might then have mine but nope. My sock drawer is the dumping ground for other people’s socks and nobody knows where mine are. Looks like that sock monster likes to pay regular visits to my house too.
 
I don’t need a manual to talk to my mom and siblings.

I say what comes to mind, without formulary.

The only warning is not to attribute divine prerogatives to the saints and angels.

Anyway: Angele Dei, qui Custos es mei, me tibi commissum Pietate superna, illumina, custode, rege et guberna 😉 😘
 
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