S
Stylteralmaldo
Guest
Ok, I am convinced that prayers for the faithfully departed are beneficial (i.e. no protests to the practice evident from the historical record).
However, can we prove from the historical record that that benefit is due to Purgatory? I understand that Orthodox Christians reject Purgatory but do hold to the idea that prayers for the faithfully departed are beneficial.
I hold that Purgatory is correct (due to my agreeing that the Holy Church settles such matters), however, since this is an apologetics site, what is the best approach to showing the Orthodox that Purgatory is the correct mode of thought here?
It possibly may have have more to do with disproving their position than proving ours.
Any thoughts?
However, can we prove from the historical record that that benefit is due to Purgatory? I understand that Orthodox Christians reject Purgatory but do hold to the idea that prayers for the faithfully departed are beneficial.
I hold that Purgatory is correct (due to my agreeing that the Holy Church settles such matters), however, since this is an apologetics site, what is the best approach to showing the Orthodox that Purgatory is the correct mode of thought here?
It possibly may have have more to do with disproving their position than proving ours.
Any thoughts?