One of the things that Protestantism has utterly blown is that Christianity, and Judism before it, is fundamentally a communal, rather than individual, relatioshipp with God. Yes, the individual is there, but it is the community that relates to Him.
I’m no fan of the hand-holding, holy-roller, flavor of Catholicsm. I cringed at every, “we’re going to teach you a new song” before Mass, and reacted to the “stand after communion” with “are they afraid we’ll pray if we kneel.” Nonetheless, I understand that it isn’t just me; it’s the community. I should have a personal relationship with Christ, but the liturgy is a communal relationsip.
Resisting a priest asking that you spend ten seconds to know the names of those of the community with whom you enter this Holy endeavor is very much the wrong battle.
As a sidenote, every byzantine parish I’ve attended has tended to just suck peope in with friendliness. You’re not simply invited to the social afterwards; you’re gathered up and walked over. It was a cultural shock for me, and it took me a while to realize that they weren’t merely being polite, and I wasn’t intruding.
I attended liturgy once in San Diego. A year later, Fr. Pipka had swapped and celebrated at our parish in LV, and he recognized me, and greeted me by name!
Similarly, Fr. Washko recogized me and my family months later after a single visit to the pro-cathedral in Phoenix (now the Cathedral). I’d be surprised if Bishop Gerald didn’t recognize me after our single meeting (err, wait, we were up there a few weeks ago, and he did).
Anyway, our relation to God is fundamentally a communal, not individual, relationship. A few seconds before the liturgy or Mass, as opposed to the minutes the musical performers demand, is beneficial, not intrusive.
hawk