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If a priest is in a state of mortal sin, are the sacraments we does inthis state invalid?
What if he is automatically excomunicated and the Church doesn’t know about it? Would the sacraments be valid in that (hypothetical) case?there is a latin phrase that says Ex opere operato, or from the work done, this means that the effect the sacrament will carry out is not from the holiness of the priest rather from Christ. So as long as a priest has the intent to do what the church wills and he does the correct form and matter the sacrament is valid.
This issue was settled in the 5th century. People called “Donatists” claimed that bishops who publically renounced their Christianity during Roman persecutions (but then returned to their office when the prrsecutions were over) ceased to hold the office anymore, and that literally thousands of priestly ordinations were then invalid. This was declared a heresy, and one that St. Augustine was instrumental in putting a stop to. The office is what’s important, not the state of the office-holder’s soul.What if he is automatically excomunicated and the Church doesn’t know about it? Would the sacraments be valid in that (hypothetical) case?
I was not thinking of a man no longer being a priest, but that his ability to act in *Persona Christi *would perhaps be gone from him (or lying dormant within him) until he repented of whatever it was that got him automatically excommunitcated in the first place and I was thinking of a worst case scenerio.This issue was settled in the 5th century. People called “Donatists” claimed that bishops who publically renounced their Christianity during Roman persecutions (but then returned to their office when the prrsecutions were over) ceased to hold the office anymore, and that literally thousands of priestly ordinations were then invalid. This was declared a heresy, and one that St. Augustine was instrumental in putting a stop to. The office is what’s important, not the state of the office-holder’s soul.
And as far as I know, only the hierarchy has the power to remove someone from the office. The individual himself can’t.
The sacrament would be valid even when in moral sin, of if a minister lacked faith in the sacrament because it is enough for him to intend to do what the Church does when administrating this sacrament, per the Council of Trent. Also see these canons: CICI was not thinking of a man no longer being a priest, but that his ability to act in *Persona Christi *would perhaps be gone from him (or lying dormant within him) until he repented of whatever it was that got him automatically excommunitcated in the first place and I was thinking of a worst case scenerio.
Well the concept of “it’s the office, not the man” that earlier posters were referring to developed out of response to this heresy. Think about the possible implications of what would happen if a priest could not perform valid sacraments while in sin:I was not thinking of a man no longer being a priest, but that his ability to act in *Persona Christi *would perhaps be gone from him (or lying dormant within him) until he repented of whatever it was that got him automatically excommunitcated in the first place and I was thinking of a worst case scenerio.
This matter was addressed. The decision was that even if they are in mortal sin, their sacraments remained valid. In other words, God won’t deprive the faithful of the sacraments just because of a bad Priest or Bishop.I was not thinking of a man no longer being a priest, but that his ability to act in *Persona Christi *would perhaps be gone from him (or lying dormant within him) until he repented of whatever it was that got him automatically excommunitcated in the first place and I was thinking of a worst case scenerio.
I wouldn’t think soWhat if he is automatically excomunicated and the Church doesn’t know about it? Would the sacraments be valid in that (hypothetical) case?
a priest is a priest forever, and ever if he is banished by the church, forgot the word, he can still admister the sacraments the church just doesn’t want him to.I was not thinking of a man no longer being a priest, but that his ability to act in *Persona Christi *would perhaps be gone from him (or lying dormant within him) until he repented of whatever it was that got him automatically excommunitcated in the first place and I was thinking of a worst case scenerio.
even the WORST mortal sin cannot make the sacrament invalid.I was not just talking about mortal sin, but the worst kind of mortal sin, which would then lead to automatic excommunication and I’m not talking about a priest losing their office exactly.
Also, what if their intentions were wrong in addition to this, as in, their just putting on a façade since they had a very bad life style change?
If I understand the question, I think that this imaginary scenario would describe it well. Let us say that a priest helps a female parishioner obtain an abortion, thus incurring an automatic excommunication. So he is still a priest, but is excommunicated by his actions. In such a case, when he gives absolution or says Mass, are the sacraments still valid? Would this also be covered under the principle of “it’s the office not the man”?I was not just talking about mortal sin, but the worst kind of mortal sin, which would then lead to automatic excommunication and I’m not talking about a priest losing their office exactly.
Also, what if their intentions were wrong in addition to this, as in, their just putting on a façade since they had a very bad life style change?
Okay then, well what if he is against it–in a different way–he having the intent to do something later–the same thing he’s been doing and it involves this Sacarment. (I like to be as vauge as possilbe when speaking/posting about such things; sorry if this has led to confusion.)even the WORST mortal sin cannot make the sacrament invalid.
as far as the intent goes if they say I will to do what the church does even though I know I’m living a horrible life and I shouldn’t be doing this. The sacrament is valid. The only way a priest can make a sacrament invalid by his intent is if he actively sets his will against it. Its a hard thing to do, you have to sit there while going through the motions and say in your heart, even though I am doing this I don’t will to do it. The point is that most catholics will go their entire lives without seeing one invalid mass, I’m pretty sure anyway.
I’m telling you no sin no excommunication will make a mass invalid, only a serious error in matter or form, or a priest actively setting his intent against the will of the church will a sacrament be invalid.If I understand the question, I think that this imaginary scenario would describe it well. Let us say that a priest helps a female parishioner obtain an abortion, thus incurring an automatic excommunication. So he is still a priest, but is excommunicated by his actions. In such a case, when he gives absolution or says Mass, are the sacraments still valid? Would this also be covered under the principle of “it’s the office not the man”?
again the only way that his intent can make the sacrament invalid is if he actively sets his will against it. So if he had the intent to do something later like I’m going to mix unconsecrated hosts with consecrated host to screw everything up, the hosts he was consecrating then would be valid. Or even more extreme, one day I’m not going to will for this to become the body and blood of Christ, he said this while lifting the host. This sacrament would be valid assuming he used correct form and matter. It is very difficult to invalidate the mass with ones intent, and personally I don’t want to know what you have to exactly do, just incase when I’m a priest and I have a bad 10 years I still want the sacraments to be valid, even if I may be doubting they are real.Okay then, well what if he is against it–in a different way–he having the intent to do something later–the same thing he’s been doing and it involves this Sacarment. (I like to be as vauge as possilbe when speaking/posting about such things; sorry if this has led to confusion.)