T
Thing
Guest
The most amazing thing about Fatima was that the vision told the children that there would be a miracle there at that spot at a specific date in their near future. That was why 70,000 people gathered there on that date, to see the miracle. And there is no doubt that something happened at Fatima.In case you forgot, you are the one I was quoting who actually used the words “seeming to fall from the sky”. I merely bolded the word “seeming” in my response.
You aren’t paranoid of your world view being contradicted, are you?
An altered state of consciousness is any condition which is significantly different from a normal waking beta wave state.
Why is this concept so threatening to you?
(While it certainly was common in the 60’s for people to use chemical means to achieve this, I was by no means implying the 80,000 people at Fatima were all smoking or drinking something).
Why do you assume this concept is contrary to miraculous phenomena?
Why do you assume I am prejudiced against the possibility of miraculous phenomena?
Not all 80,000 people saw the identical thing. That is factual.
Some of them saw nothing out of the ordinary at all. That is factual.
No one else on the planet - in the daylight area - saw anything unusual about the sun/sky. That is factual.
That naturally implies (some of) the 80,000 were perceiving something that others in the normal waking beta wave state were not seeing.
If their perception was enhanced in some way, how does that not fit the definition of an altered state of consciousness?
And then, why would that negate the miraculous nature of the experience?
Saints in a state of spiritual ecstasy are certainly not in the ordinary waking beta wave state of consciousness - it is altered in some way.
Regarding Fatima, there are a few aspects to think about:
The actual experience
The description of the experience
The interpretation of the meaning and implications of the experience.
The description of the experience is not necessarily accurate. People are going to use the closest approximation to describe it as their ordinary life experience enables.
Discussing the meaning and implications of the experience is where it gets into purely arbitrary theories, based on one’s religious beliefs perhaps, but arbitrary nonetheless.