L
Lief_Erikson
Guest
That’s one of the saddest things of all, that some people won’t make it to Heaven but will end up in Hell. And some of them will end up there because of heresy (Gal. 5:19-21). Some people have willfully suppressed the truth (Rom. 1:18), and some people simply don’t know it. Their ignorance protects them from full culpability for their sin (Luke 12:48).No it doesn’t make me sad as I consider each person has to walk their own path and the destination will not be the same for everyone.
I have no idea how you define “the path,” but if by “the path” you mean Jesus, who said, “I am the Way,” and who is the true and only road to Heaven (Acts 4:12), I agree with you that it is sad that people don’t walk the path. That’s part of the topic of this thread, the sadness of division from Christ. The Church is His Body (1 Cor. 13, 27), so division from her is division from Christ.What does make me sad is people who do not walk the path or who stop walking.
Never heard the Inquisition or Indulgences used to smear Catholicism? Or those terrible Medieval Ages? Or our supposed abuse of the sciences? Or the history of the Papacy? Or our “worshipping” saints, wood and stone idols and pieces of bread? Or how our leaders are fabricating a religion to earn money and maintain power? Or any of the rest . . . ? Catholicism is probably the most commonly and unjustly attacked religion there is. Nowadays, people often attack it for its conservative moral values, especially on issues like women becoming priests, or contraception and abortion.Ys, I’m sure that there are some churches who teach against Catholicism (and probably any other Christian Church or religion) but I can say that in my 45 years as a Protestant I never heard any other Church being condemned or spoken against.
These are just styles of worship. But doctrinal differences, that’s where the divisions become problems. Because Jesus said, “I am the Truth,” and He called on all Christians to be wholly one with no divisions. He called on us to be one as He and the Father are one (John 17), which is unity with no divisions. St. Paul also wrote that we should have no divisions amongst us. At the same time, he was swift to criticize the wrong beliefs of those he believed were in error, such as Christians who continued to practice the Old Testament Law, and pagan idol worshippers (Romans 1). Differences on beliefs about spiritual truth are not “fine,” for these are divisions from Christ, in whom is salvation. Differences over music or the theological depth of messages received in church are all right, though. Paul wrote about this when he said, “I will become all things to all men so that in some way I might save them.” He was willing to live according to the customs of the people he met, according to new cultures, like Vatican II did when it changed the format of elements of the Mass in an effort to draw more people into the Church. But this kind of diversity is very different from division in spiritual truth.I have never been surprised that there are many Churches as I always thought they catered for different types of people. I always enjoyed the learned sermons of my Presbyterian Church which gave me food for thought but was put off by the music and same liturgy each week in the Anglican Church.
Of division in matters of spiritual truth, Jesus said, “whoever does not come to me scatters.” In the same way, those that are not part of the Catholic Church have scattered into thousands of denominations.
In the Catholic Church is the fullness of life and salvation. However, outside of the Church, in other religions, there are elements of truth that can draw men and women closer to God. There are commonalities between the major religions, points that they agree on, where the other religions have it right. So people can indeed come closer to God outside of the fullness of the Catholic Church . . . but every spiritual truth that draws them closer to God emanates from the Catholic Church, for it is the “pillar and foundation of truth” itself (1 Tim. 3:15).Don’t think its appropriate to generalise about how people become close(r) to God and what deepens this closeness. Sometimes it tells us more about ourselves than the person we are talking with.
Well, unfortunately there are some beliefs Protestants hold to that have to go, for the truth to settle in. Jesus said the devil is the Father of Lies. Jesus also said, “If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free” (John 8:31-32). There is an absolute truth. Beliefs that don’t correspond to it are wrong. This doesn’t mean we need to pick up a hammer and go bop anyone who’s wrong on the head with it, judging them for their errors. We should indeed be encouraging and try to help them out of errors without condescension or disrespect. And if they aren’t willing to talk with us, we shouldn’t force our faith down their throats. Prayer is the principle method I use when evangelizing. I do my research, know what I believe, and I share that knowledge when people ask me questions. If they appear open, I may actually approach them about religion and talk about it with them amiably. But prayer is the main thing.And maybe if we talk about adding to what people have we will find them more willing to consider new ideas/aspects than telling what they have is either wrong or incomplete. Also if we talk about what we have got rather than what we consider they lack.
The Spirit alone can reach people’s hearts.
