R
RyanL
Guest
Protestants,
I posted these scriptures on another thread, and the response was rather unsatisfying.
Deuteronomy 17:
8"If a matter arises which is too hard for you to judge, between degrees of guilt for bloodshed, between one judgment or another, or between one punishment or another, matters of controversy within your gates, then you shall arise and go up to the place which the LORD your God chooses. 9And you shall come to the priests, the Levites, and to the judge there in those days, and inquire of them; they shall pronounce upon you the sentence of judgment. 10You shall do according to the sentence which they pronounce upon you in that place which the LORD chooses. And you shall be careful to do according to all that they order you. 11According to the sentence of the law in which they instruct you, according to the judgment which they tell you, you shall do; you shall not turn aside to the right hand or to the left from the sentence which they pronounce upon you. 12Now the man who acts presumptuously and will not heed the priest who stands to minister there before the LORD your God, or the judge, that man shall die. So you shall put away the evil from Israel. 13And all the people shall hear and fear, and no longer act presumptuously.
(…foreshadowing the Magesterium…)
Isaiah 22:
22The key of the house of David
I will lay on his shoulder;
So he shall open, and no one shall shut;
And he shall shut, and no one shall open.
(…foreshadowing Matt 16:18…)
I understand Christ as the fulfillment of the Old Testament, and I understand fulfillment to be the “making-more-full”, or rather the “bringing to completion of something which was INcomplete” of something. When I asked another Protestant (who shortly thereafter was suspended), he basically said that by eliminating these things he fulfilled them. My question, humbly asked, is does elimination = fulfillment in Protestant theology?
In Peace and Love,
RyanL
I posted these scriptures on another thread, and the response was rather unsatisfying.
Deuteronomy 17:
8"If a matter arises which is too hard for you to judge, between degrees of guilt for bloodshed, between one judgment or another, or between one punishment or another, matters of controversy within your gates, then you shall arise and go up to the place which the LORD your God chooses. 9And you shall come to the priests, the Levites, and to the judge there in those days, and inquire of them; they shall pronounce upon you the sentence of judgment. 10You shall do according to the sentence which they pronounce upon you in that place which the LORD chooses. And you shall be careful to do according to all that they order you. 11According to the sentence of the law in which they instruct you, according to the judgment which they tell you, you shall do; you shall not turn aside to the right hand or to the left from the sentence which they pronounce upon you. 12Now the man who acts presumptuously and will not heed the priest who stands to minister there before the LORD your God, or the judge, that man shall die. So you shall put away the evil from Israel. 13And all the people shall hear and fear, and no longer act presumptuously.
(…foreshadowing the Magesterium…)
Isaiah 22:
22The key of the house of David
I will lay on his shoulder;
So he shall open, and no one shall shut;
And he shall shut, and no one shall open.
(…foreshadowing Matt 16:18…)
I understand Christ as the fulfillment of the Old Testament, and I understand fulfillment to be the “making-more-full”, or rather the “bringing to completion of something which was INcomplete” of something. When I asked another Protestant (who shortly thereafter was suspended), he basically said that by eliminating these things he fulfilled them. My question, humbly asked, is does elimination = fulfillment in Protestant theology?
In Peace and Love,
RyanL