“At the centre of the whole of creation, He placed us, human beings, with our inalienable human dignity. Although we share many features with the rest of the living beings, Almighty God went further with us and gave us an immortal soul, the source of self-awareness and freedom, endowments that make us in His image and likeness (cf. Gen 1:26-31; 2:7).”
—from Common Declaration on Environmental Ethics, Common Declaration of John Paul II and the Ecumenical Patriarch His Holiness Bartholomew I, Monday 10 June 2002
“Of all visible creatures only man is ‘able to know and love his creator’. He is ‘the only creature on earth that God has willed for its own sake’, and he alone is called to share, by knowledge and love, in God’s own life. It was for this end that he was created, and this is the fundamental reason for his dignity.”
—from Catechism of the Catholic Church, Part One, Section Two, Chapter One, Article 1, Paragraph 6, 1:356
“God entrusted animals to the stewardship of those whom he created in his own image. Hence it is legitimate to use animals for food and clothing. They may be domesticated to help man in his work and leisure. Medical and scientific experimentation on animals is a morally acceptable practice if it remains within reasonable limits and contributes to caring for or saving human lives.”
—from Catechism of the Catholic Church, Part Three, Section Two, Chapter Two, Article 7, 2:2417
“Employing royal imagery, it is said that human beings are called to rule in the sense of holding an ascendancy over the whole of visible creation, in the manner of a king. But the inner meaning of this kingship is, as Jesus reminds his disciples, one of service: only by willingly suffering as a sacrificial victim does Christ become the king of the universe, with the Cross as his throne.”
—fromInternationalTheologicalCommission,CommunionandStewardship: HumanPersons Created in the Image of God, Chapter 3, 59