P
Psalm89
Guest
I am a Lutheran just to let you know. Over the last few months I have been reading and studying about Roman Catholicism and why the reformation happened. One interesting thing I’ve discovered is that Lutheranism is closer to Rome than a lot of Protestantism. Also, the issue was a personal one with Luther in the beginning, and it unfortunately exploded due to political pressures of the day.
A lot of discussions happen here about Tradition and Scripture. Specifically about sola scriptura, which brings me to my point.
Both Protestants and Catholics have traditions. Any protestant who claims they don’t have any traditions is kidding them selves. Most Protestants just claim that the Traditions are second to the bible itself. For instance we go to church on Sundays which is nothing more than a Tradition, and it can change. The Nicean creed is a tradition in our services as well, and we could take it out of the service, but we couldn’t change its meaning without contradicting scripture.
So when evaluating Tradition and Scripture, as being equal to Scripture being the sole and norm, how do Catholics pick which traditions are right? The Church fathers said many things, and I can’t imagine that every word is taken as doctrine—unless of course it could be claimed that the Church Fathers were infallible as well.
When looking at the truth claims of Lutheranism and Catholicism they both believe scripture is infallible, they both have traditions. The Lutherans claim that their traditions are correct, but not infallible. The Catholics claim their traditions are correct and infallible. Since both agree that scripture is infallible, it comes down to who’s traditions are true. Was a Catholic Theologian in 600 AD more correct about purgatory or was a Lutheran theologian in 1600 AD more correct? Saying that the guy in 600 AD is correct simply because it is in 600 AD is chronological snobbery. Truth is truth, whether somebody wrote it down in 2000 BC or 2000 AD.
Here is the real conundrum; the only way to check if purgatory is true is by checking the scriptures. Since the original theologian is prone to error at times I HAVE to check the only infallible thing that both Catholics and Protestants both agree is infallible. Well the Catholic Magisterium is infallible, but what do I check it against except scripture? How do I know that Peter was the first pope? The Catholic sends me to scripture. How do I know that purgatory is true, the Catholic gives me proof from scripture… That leads me right back to sola scriptura.
Thoughts?
A lot of discussions happen here about Tradition and Scripture. Specifically about sola scriptura, which brings me to my point.
Both Protestants and Catholics have traditions. Any protestant who claims they don’t have any traditions is kidding them selves. Most Protestants just claim that the Traditions are second to the bible itself. For instance we go to church on Sundays which is nothing more than a Tradition, and it can change. The Nicean creed is a tradition in our services as well, and we could take it out of the service, but we couldn’t change its meaning without contradicting scripture.
So when evaluating Tradition and Scripture, as being equal to Scripture being the sole and norm, how do Catholics pick which traditions are right? The Church fathers said many things, and I can’t imagine that every word is taken as doctrine—unless of course it could be claimed that the Church Fathers were infallible as well.
When looking at the truth claims of Lutheranism and Catholicism they both believe scripture is infallible, they both have traditions. The Lutherans claim that their traditions are correct, but not infallible. The Catholics claim their traditions are correct and infallible. Since both agree that scripture is infallible, it comes down to who’s traditions are true. Was a Catholic Theologian in 600 AD more correct about purgatory or was a Lutheran theologian in 1600 AD more correct? Saying that the guy in 600 AD is correct simply because it is in 600 AD is chronological snobbery. Truth is truth, whether somebody wrote it down in 2000 BC or 2000 AD.
Here is the real conundrum; the only way to check if purgatory is true is by checking the scriptures. Since the original theologian is prone to error at times I HAVE to check the only infallible thing that both Catholics and Protestants both agree is infallible. Well the Catholic Magisterium is infallible, but what do I check it against except scripture? How do I know that Peter was the first pope? The Catholic sends me to scripture. How do I know that purgatory is true, the Catholic gives me proof from scripture… That leads me right back to sola scriptura.
Thoughts?