C
ChibiViolet
Guest
Would it be okay for someone who habitually commits venial sins to become a consecrated virgin? What if despite all the venial sins, it’s rare for them to commit a mortal sin, or they don’t commit it at all?
It’s just as you said: “to the best of her ability.” That’s true for all of us --laymen and religious, consecrated virgins are no different. We all do the best we can to avoid sin, but we fall nevertheless and come back in repentance.The reason that I asked was that consecrated virgins are supposed to be obedient to the Church and I thought that that would mean trying to obey all ten commandments to the best of her ability.
What if a woman commits venial sins a lot and has no intention to stop doing so?It’s just as you said: “to the best of her ability.” That’s true for all of us --laymen and religious, consecrated virgins are no different. We all do the best we can to avoid sin, but we fall nevertheless and come back in repentance.
It’s certainly a good idea for women in discernment to be living chastely, in consideration of what the vocation calls for. Of course, we are all called to live in chastity, but generally, those considering becoming CVs should do their best to live chastely during their time of discernment. If a woman has issues with daily masturbation/lustful thoughts for example, and it’s a serious habit she can’t break, she will need to ask herself whether or not she is ready to commit to living out the vocation* at this point in time*… But even if a person is struggling, she can still will to start living chastely now and that’s just as important.
Anyway, everyone commits venial sins. I’d be more worried if someone said she’s never committed a sin.
Those who are considering becoming CVs should try finding a spiritual director to help them during discernment.
No intention to stop sinning? No firm purpose of amendment? That would invalidate the sacrament of confession. Consecrated virginity is a vocation, and the path toward holiness for the person called to that vocation. One striving for holiness should have the intention to avoid sin.What if a woman commits venial sins a lot and has no intention to stop doing so?
I didn’t mention confession.No intention to stop sinning? No firm purpose of amendment? That would invalidate the sacrament of confession. .
Confession was my jumping off point. This is the part I will emphasize:I didn’t mention confession.
Consecrated virginity is a vocation, and the path toward holiness for the person called to that vocation. One striving for holiness should have the intention to avoid sin.
I have to admit I’m puzzled by the idea that someone who is serious enough about their faith and virginity would not want to avoid even venial sins. I know I try to avoid sin and sometimes I think I make it a couple of days and there have been times it’s been minutes after leaving the confessional.What if a woman commits venial sins a lot and has no intention to stop doing so?
I agree. It would be a contradiction to say one wishes to answer the call to the vocation of CV (or any vocation for that matter) but doesn’t intend to stop sinning.I have to admit I’m puzzled by the idea that someone who is serious enough about their faith and virginity would not want to avoid even venial sins. I know I try to avoid sin and sometimes I think I make it a couple of days and there have been times it’s been minutes after leaving the confessional.![]()
Well, I would like to stop committing venial sins, it’s too hard, especially when someone asks me a question and I don’t want to answer honestly. I tried years ago to not commit any sins and I got stressed out from that.I agree. It would be a contradiction to say one wishes to answer the call to the vocation of CV (or any vocation for that matter) but doesn’t intend to stop sinning.
That would be akin to saying one desires to be a vegetarian but doesn’t intend to stop eating meat. People don’t refrain from eating meat in order to become vegetarians.Many people choose to do so for ethical or health related reasons. Either way, it’s for a purpose outside of the title. Being a “vegetarian” holds no intrinsic value.
It’s the same for any vocation. The true value of being a CV, a nun, a priest, or even a saint would be nonexistent if not for the greater purpose of striving to live in perfection for God. The desire to become holy and to stop sinning out of love of God is a cornerstone for all vocations.
It wouldn’t be a disqualifier, but the CV is expected to be ardently working at avoiding all sin. If this is something you’re interested in, it is important to talk to a priest about it and get a spiritual director to start preparing spiritually for such a life before even asking the bishop for the consecration.The reason that I asked was that consecrated virgins are supposed to be obedient to the Church and I thought that that would mean trying to obey all ten commandments to the best of her ability.
Sin hurts Jesus. Why would one’s spouse not try to avoid hurting their spouse? The main part of being Jesus’ spouse is that you stand at the foot of the cross and suffer with Him for the sake of your children (all billion + of them). This suffering includes the humiliations that come with telling the truth. Marrying Christ isn’t some fairy tale romantic storyBeing a consecrated virgin is totally different from being a vegetarian. A consecrated virgin has chosen to marry Jesus. A woman would choose that because she is in love with Jesus and not necessarily to the extent that she is ready to try and give up all sin,
Perhaps I wasn’t clear enough. My example was to be analogous.Being a consecrated virgin is totally different from being a vegetarian. A consecrated virgin has chosen to marry Jesus. A woman would choose that because she is in love with Jesus and not necessarily to the extent that she is ready to try and give up all sin, unless it is a requirement that she try and do so (in which case, she is.)
Hmm I don’t know how you view honesty, but it’s not necessary to say everything on your mind when someone asks. Prudence requires that we think before we speak. If you’re unable to respond with charity or if you feel uncomfortable sharing certain things, just politely decline to answer. That’s not a sin.Well, I would like to stop committing venial sins, it’s too hard, especially when someone asks me a question and I don’t want to answer honestly. I tried years ago to not commit any sins and I got stressed out from that.
No, nothing can hurt Jesus anymore; He is in Heaven.Sin hurts Jesus.
Well, maybe sacrilege against the Eucharist hurts Jesus, but that’s not the point…No, nothing can hurt Jesus anymore; He is in Heaven.
Read the lives of the mystic saints.No, nothing can hurt Jesus anymore; He is in Heaven.