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Ed_Emig
Guest
I need some help understanding proper protocols for a vigil service and memorial Masses for a woman who returned to the Church not very long before her death after years of being away.
The deceased was the only practicing Catholic in her family. Before coming back to the Church, she had arranged to have her viewing and graveside service handled by the “family” funeral home, and that can’t realistically be changed. Because of her health, she did not join a parish after coming back to the Church. She will be buried before any can be said on her behalf.
The first question is what prayers/services a lay person may lead at the funeral home. The deceased had asked that a rosary be said for her, which I would hope can be led by anyone. I would imagine that the full Vigil Service from the Order of Christian Funerals would require an ordained Minister (Priest or Deacon). Is there a middle ground that lay people or an Instituted Acolyte would be authorize to do, such as an invitation to prayer, Scripture reading, and reflection before saying the rosary?
The second question is whether it is legitimate to have a Mass of Resurrection celebrated for the deceased without her remains being present in any form, or whether we will simply need to rely on memorial Masses as they can be scheduled.
Thanks for your insight.
Ed Emig
The deceased was the only practicing Catholic in her family. Before coming back to the Church, she had arranged to have her viewing and graveside service handled by the “family” funeral home, and that can’t realistically be changed. Because of her health, she did not join a parish after coming back to the Church. She will be buried before any can be said on her behalf.
The first question is what prayers/services a lay person may lead at the funeral home. The deceased had asked that a rosary be said for her, which I would hope can be led by anyone. I would imagine that the full Vigil Service from the Order of Christian Funerals would require an ordained Minister (Priest or Deacon). Is there a middle ground that lay people or an Instituted Acolyte would be authorize to do, such as an invitation to prayer, Scripture reading, and reflection before saying the rosary?
The second question is whether it is legitimate to have a Mass of Resurrection celebrated for the deceased without her remains being present in any form, or whether we will simply need to rely on memorial Masses as they can be scheduled.
Thanks for your insight.
Ed Emig