OK, I’ll try to bear with you, but I think I can see this objective/subjective term (like any Word I suppose) can cut both ways.
If I get you right, you are saying that subjectively, it may seem that the test for procreative might appear to fail, since there is no possibility (unless your name is Sarah
) that a new living human being will directly sprout from this. Objectively, the test for procreative nature is that nothing specifically was done to alter the natural fertility that may or may not allow for a new creation when performing the act – or maybe leading up to it, or whatever language works best here.
Here’s what I mean by cutting both ways. I could say that objectively we know that a new child will not result. Subjectively, we allow that to be considered “procreative” in the spiritual sense because there is no attempt to prevent God from acting in this union.
Of course, this is another one of my “issues” is that terms like objective/subjective, or absolute/relative, cannot be evaluated as to which is “good” or “bad” unless the context and measurement criteria are defined.
Alan