J
JDScotus
Guest
I have heard and seen objections to Catholic sexual teachings that argue that if Catholic teaching regarding the immorality of masturbation is correct, then chewing gum is also immoral. While for many, it is absurd to believe that chewing gum is wrong, what are some ways to respond to this objection?
So, the question of this thread is, what is the relation between the morality of mastication and masturbation?
The position of the objector is that both seem to involve the use of an organ for the sake of pleasure and not for the sake of its natural end. Here’s how that objection goes.
The natural end of a reproductive organ is reproduction (and unity). Masturbation does not involve either of those ends and so is wrong. One might think that the natural end of chewing with the mouth is digestion. This would make chewing gum wrong by the same line of reasoning as masturbation - for gum is not digested (usually). But chewing gum does not seem wrong. It certainly does not seem as important as our sexuality. Is there a way to preserve the reasoning used to prohibit masturbation without being committed to prohibiting mastication?
Consider this response. The natural end of the stomach is digestion. But the mouth does not have this end. For example, the mouth can praiseworthily be used for kissing, biting (e.g. in self-defense or in order to break food down for feeding the young), exploring (e.g. discerning edibility), or tasting. Taste is one of our external senses by which we take in the world. Perhaps this analogy works, just as we need not dwell on every image we see or sound we hear, we need not swallow everything we taste. Just as we are not required to make use of every experience we have, so, we are not required to eat everything we taste. Chewing gum is tasting a thing that we do not eat. So, chewing gum is not always wrong.
This line of reasoning cannot be used to support masturbation. So, the natural law argument used to condemn masturbation does not entail that mastication of gum is also wrong.
So, the question of this thread is, what is the relation between the morality of mastication and masturbation?
The position of the objector is that both seem to involve the use of an organ for the sake of pleasure and not for the sake of its natural end. Here’s how that objection goes.
The natural end of a reproductive organ is reproduction (and unity). Masturbation does not involve either of those ends and so is wrong. One might think that the natural end of chewing with the mouth is digestion. This would make chewing gum wrong by the same line of reasoning as masturbation - for gum is not digested (usually). But chewing gum does not seem wrong. It certainly does not seem as important as our sexuality. Is there a way to preserve the reasoning used to prohibit masturbation without being committed to prohibiting mastication?
Consider this response. The natural end of the stomach is digestion. But the mouth does not have this end. For example, the mouth can praiseworthily be used for kissing, biting (e.g. in self-defense or in order to break food down for feeding the young), exploring (e.g. discerning edibility), or tasting. Taste is one of our external senses by which we take in the world. Perhaps this analogy works, just as we need not dwell on every image we see or sound we hear, we need not swallow everything we taste. Just as we are not required to make use of every experience we have, so, we are not required to eat everything we taste. Chewing gum is tasting a thing that we do not eat. So, chewing gum is not always wrong.
This line of reasoning cannot be used to support masturbation. So, the natural law argument used to condemn masturbation does not entail that mastication of gum is also wrong.