D
drafdog
Guest
Apparently some people have difficulty with the sacrament of penance. One frequently encounters objections from Protestants who do not understand why they need to tell another human being how they have sinned when they can pray to God directly asking for forgiveness. And we all suffer from a general reluctance to name our own pet sins. Some of us are so shamed that we cannot even bring ourselves to tell the priest in the privacy of the confessional what we have done.
Jesus thought that it was important to have someone to talk to about our sins or he would not have given the apostles the mandate to forgive in his name. Yes, I admit that this is difficult. Why is it so difficult for us?
We need this sacrament as an exercise in humility. We need to break down the wall of self-satisfaction that surrounds us in order to avail ourselves of the graces of God. Going into the closet to pray for forgiveness is too easy. It allows us to maintain the illusion before others that we are good people. Today’s gospel is a case in point. (I’m certain that a lot of us heard homilies today on the sin of pride.) It is impossible to hear the still small voice of God while we’re muttering to ourselves, “I’m okay. Nothing wrong with me!” We pray that God’s kingdom come through the accomplishment of his will, but if we aren’t hearing his word, we won’t become part of that fulfillment, a part of that kingdom.
How do we overcome our squeamishness? One solution for the faint of spirit might be to tell the confessor that you are so ashamed that you can’t bear to mention your sin against the ___ commandment, and then ask for his help. The priest can ease the penitent through his confession and finally absolve the sinner. The prophet Joel admonishes Israel to return to the Lord and “rend your hearts, not your garments… the Lord is gracious and merciful…” So should we approach the sacrament. A proud heart is hard and will not be rent. We must soften ourselves and be broken to receive his graces.
Another solution might be to repair to the other side of the diocese to a parish where we aren’t known by the priests or the community at large. But again this is allows us to maintain a mask of respectability that we do not deserve. Far better to learn to weep and wail at our sinfulness and confess honestly before God and man. The graces of the sacrament are great, the true balm of Gilead.
Reb Levi
Jesus thought that it was important to have someone to talk to about our sins or he would not have given the apostles the mandate to forgive in his name. Yes, I admit that this is difficult. Why is it so difficult for us?
We need this sacrament as an exercise in humility. We need to break down the wall of self-satisfaction that surrounds us in order to avail ourselves of the graces of God. Going into the closet to pray for forgiveness is too easy. It allows us to maintain the illusion before others that we are good people. Today’s gospel is a case in point. (I’m certain that a lot of us heard homilies today on the sin of pride.) It is impossible to hear the still small voice of God while we’re muttering to ourselves, “I’m okay. Nothing wrong with me!” We pray that God’s kingdom come through the accomplishment of his will, but if we aren’t hearing his word, we won’t become part of that fulfillment, a part of that kingdom.
How do we overcome our squeamishness? One solution for the faint of spirit might be to tell the confessor that you are so ashamed that you can’t bear to mention your sin against the ___ commandment, and then ask for his help. The priest can ease the penitent through his confession and finally absolve the sinner. The prophet Joel admonishes Israel to return to the Lord and “rend your hearts, not your garments… the Lord is gracious and merciful…” So should we approach the sacrament. A proud heart is hard and will not be rent. We must soften ourselves and be broken to receive his graces.
Another solution might be to repair to the other side of the diocese to a parish where we aren’t known by the priests or the community at large. But again this is allows us to maintain a mask of respectability that we do not deserve. Far better to learn to weep and wail at our sinfulness and confess honestly before God and man. The graces of the sacrament are great, the true balm of Gilead.
Reb Levi