Relativism - What is it?

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What is it and is it a flawed? If so why?

Thanks and God bless
In a nutshell, relativism is the notion that you believe 2+2=4, and the guy down the street believes 2+2=5, and you’re both right.

i.e., Relativism denies that there is one Truth, but many truths based on subjectivity instead of objectivity.

i.e., Relativism=nonsense
 
Peter Kreeft is the man.
In as much as a Platonist can be the man, anyway.😉

Any form of utilitarianism–“what works?” ethics–or sentimentalism–“what feels good?” ethics–is also relativist, since they make good and evil relative to something other than the intrinsic nature of the acts/objects in question.

Now there is a relative element in proper ethics, the fact that motive and knowledge are taken into account in judging a particular act. But the act itself has an objective nature.
 
well ,like relatives,they seem to come over for dinner and eat all the good stuff…only what is convenient etc…and so it is with this 'relativism’bit…'americas mayor used to pride himself on saying…" I am roman catholic (small C) and follow what teachings I feel I am comfortable with" and he did just that…thats why Pat Robertson endorsed him…that is protestant thinking…proclaimed by that good ole boy Martin Luther…wear your religion not on your sleeve but like comfortable shoes.on your feet…only the teachings you like…all else shove aside…but also…its trendy to walk out of church and be photograped holding a rather huge black book in ones hands…as “I feel ya pain” Clinton used to do…
 
In realitivism, there are no absolutes; hence there is no such thing as an objective truth.

The danger with realitivism in theology is in worst in the notion of sin. Since there are no absolute truths, the one that makes the most sense to the person at the time substitutes for that “truth”.

For example, thou shalt not kill. But killing one person isn’t as bad as what Hitler did, killing millions. And killing an unborn child isn’t as bad as killing an adult.

Relativism can explain away most moral behavior and therein lies it’s flaw, theologically speaking.
 
In realitivism, there are no absolutes; hence there is no such thing as an objective truth.

The danger with realitivism in theology is in worst in the notion of sin. Since there are no absolute truths, the one that makes the most sense to the person at the time substitutes for that “truth”.

For example, thou shalt not kill. But killing one person isn’t as bad as what Hitler did, killing millions. And killing an unborn child isn’t as bad as killing an adult.

Relativism can explain away most moral behavior and therein lies it’s flaw, theologically speaking.
Then all war is absolutely wrong, since war involves intentional killing of other people. To support war is to be a moral relativist, no?
 
Then all war is absolutely wrong, since war involves intentional killing of other people. To support war is to be a moral relativist, no?
The objective of war is not killing people. Throughout history wars have been fought for both just and unjust reasons. Wars to be considered just are fought for the principles of freedom and self-defense. Both principles are recognized as absolute by ethicists. In modern times, for those two reasons, the Church recognizes a “just war” policy. The “just war” position is not considered moral relativism as self-defense and freedom from opression, subjugation, slavery, and harm are not morally relative concepts.
 
The objective of war is not killing people. Throughout history wars have been fought for both just and unjust reasons. Wars to be considered just are fought for the principles of freedom and self-defense. Both principles are recognized as absolute by ethicists. In modern times, for those two reasons, the Church recognizes a “just war” policy. The “just war” position is not considered moral relativism as self-defense and freedom from opression, subjugation, slavery, and harm are not morally relative concepts.
I think this is just making excuses. If “thou shall not kill” is a moral absolute, as the other poster claims, then war with guns and bombs and tanks is wrong, since it necessarily involves killing people.
 
Then all war is absolutely wrong, since war involves intentional killing of other people. To support war is to be a moral relativist, no?
There is a distinction - Thou shall not murder is not the same as thou shall not kill. Legitimate defense is allowed and not murder.
 
There is a distinction - Thou shall not murder is not the same as thou shall not kill. Legitimate defense is allowed and not murder.
He’s right. The decalogue actually says “murder” and not “kill”…
 
I think this is just making excuses. If “thou shall not kill” is a moral absolute, as the other poster claims, then war with guns and bombs and tanks is wrong, since it necessarily involves killing people.
The commandment is properly translated as “Thou shalt not murder.” Murder is the unlawful or unjust killing of a human being. Killing in self-defense is not murder, and war is collective self-defense.

Let me point out that the same God who gave Moses the Ten Commandments also commanded the Israelites to conquer the Promised Land, and even to exterminate some of the people living there.
 
The commandment is properly translated as “Thou shalt not murder.” Murder is the unlawful or unjust killing of a human being. Killing in self-defense is not murder, and war is collective self-defense.

Let me point out that the same God who gave Moses the Ten Commandments also commanded the Israelites to conquer the Promised Land, and even to exterminate some of the people living there.
because they were so evil.
 
because they were so evil.
Yup. But they were still humans. And God commanded the Israelites to exterminate them.

Could this indicate that He wants us to fight evil – even to the extent of going to war when necessary?😉
 
The commandment is properly translated as “Thou shalt not murder.” Murder is the unlawful or unjust killing of a human being. Killing in self-defense is not murder, and war is collective self-defense.
No, for Catholics the “proper” translation of the commandment is “You shall not kill” (See Catechism of the Catholic Church, Part Three Article Five).

In Catholic tradition there is no strong principle of “self defense”. In fact, in creating Just War tradition, St. Augustine argued that we are individually prohibited from resisting evil with violence. We can see this in the Catechism even today. For example, the foundation for any justification of self or societal defense is laid out in CCC 1909:
“Finally, the common good requires peace, that is, the stability and security of a just order. It presupposes that authority should ensure by morally acceptable means the security of society and its members. It is the basis of the right to legitimate personal and collective defense.” - CCC 1909
Notice that the Augustine principles are still evident, societal action, via proper authority, and an objection of peace.

The Church merely proposes that violent self defense might be legitimate in specific cases because of “double effect”:
“The legitimate defense of persons and societies is not an exception to the prohibition against the murder of the innocent that constitutes intentional killing. <<The act of self-defense can have a double effect: the preservation of one’s own life; and the killing of the aggressor. . . . The one is intended, the other is not.>>” - CCC 2263
The quote is from St. Thomas Aquinas, not an apostolic constitution or Holy Scripture. And, again, notice that there is no right to violent defense, merely an unintended side effect.
Let me point out that the same God who gave Moses the Ten Commandments also commanded the Israelites to conquer the Promised Land, and even to exterminate some of the people living there.
And let me point out that God appeared to Moses in a seemingly very clear form. Further, God’s chosen were sorely tested. Wars of choice and self interest should, perhaps, be a little more cautious in assuming a Divine mantle.
 
No, for Catholics the “proper” translation of the commandment is “You shall not kill”
Wrongo!
Legitimate defense
2263 The legitimate defense of persons and societies is not an exception to the prohibition against the murder of the innocent that constitutes intentional killing. "The act of self-defense can have a double effect: the preservation of one’s own life; and the killing of the aggressor. . . . The one is intended, the other is not."65
(See Catechism of the Catholic Church, Part Three Article Five.)
Okay
PART THREE
LIFE IN CHRIST
SECTION ONE
MAN’S VOCATION LIFE IN THE SPIRIT
CHAPTER ONE
THE DIGNITY OF THE HUMAN PERSON
ARTICLE 5
THE MORALITY OF THE PASSIONS
1762 The human person is ordered to beatitude by his deliberate acts: the passions or feelings he experiences can dispose him to it and contribute to it.
I. PASSIONS
1763 The term “passions” belongs to the Christian patrimony. Feelings or passions are emotions or movements of the sensitive appetite that incline us to act or not to act in regard to something felt or imagined to be good or evil.
1764 The passions are natural components of the human psyche; they form the passageway and ensure the connection between the life of the senses and the life of the mind. Our Lord called man’s heart the source from which the passions spring.40
1765 There are many passions. The most fundamental passion is love, aroused by the attraction of the good. Love causes a desire for the absent good and the hope of obtaining it; this movement finds completion in the pleasure and joy of the good possessed. The apprehension of evil causes hatred, aversion, and fear of the impending evil; this movement ends in sadness at some present evil, or in the anger that resists it.
1766 "To love is to will the good of another."41 All other affections have their source in this first movement of the human heart toward the good. Only the good can be loved.42 Passions "are evil if love is evil and good if it is good."43
Is this it?
 
No, for Catholics the “proper” translation of the commandment is “You shall not kill” (See Catechism of the Catholic Church, Part Three Article Five).

In Catholic tradition there is no strong principle of “self defense”. In fact, in creating Just War tradition, St. Augustine argued that we are individually prohibited from resisting evil with violence. We can see this in the Catechism even today. For example, the foundation for any justification of self or societal defense is laid out in CCC 1909:
The Hebrew language uses different words for intentional and unintentional killing.

The Hebrew punishment for murder or premeditated killing was death. So it was well recognized. Hebrew law also recognized unitentional killing as not punishable.

The King James Version translates it to - “Thou shall not murder.”

The English tranlation is - “Do not put anyone to death without cause.”

The Douay Rheims uses both words - murder and kill.

Here are a few verses:

Murder

Exodus 22
3 But if he did this when the sun is risen, he hath committed murder, and he shall die. If he have not wherewith to make restitution for the theft, he shall be sold.
2 Numbers 35
16 If any man strike with iron, and he die that was struck: he shall be guilty of murder, and he himself shall die.
3 Numbers 35
21 Or being his enemy, strike; him with his hand, and he die: the striker shall be guilty of murder: the kinsman of him that was slain as soon as he findeth him, shall kill him.
4 Deuteronomy 21
1 Then there shall be found in the land, which the Lord thy God will give thee, the corpse of a man slain, and it is not known who is guilty of the murder,
5 Judges 9
24 And to leave the crime of the murder of the seventy sons of Jerobaal, and the shedding of their blood upon Abimelech their brother, and upon the rest of the princes of the Sichemites, who aided him.

Kill

Genesis 4

14 Behold thou dost cast me out this day from the face of the earth, and I shall be hidden from thy face, and I shall be a vagabond and a fugitive on the earth: every one, therefore, that findeth me, shall kill me.
2 Genesis 4
15 And the Lord said to him: No, it shall not be so: but whosoever shall kill Cain, shall be punished sevenfold. And the Lord set a mark upon Cain, that whosoever found him should not kill him.
3 Genesis 12
12 And that when the Egyptians shall see thee, they will say: She is his wife: and they will kill me, and keep thee.
4 Genesis 20
11 Abraham answered: I thought with myself, saying: Perhaps there is not the fear of God in this place: and they will kill me for the sake of my wife:
 
There is a distinction - Thou shall not murder is not the same as thou shall not kill. Legitimate defense is allowed and not murder.
I think you’re being a moral relativist here. Either intentionally killing someone with a gun is always wrong, and absolutism holds, or it’s not, which would be a “relativist” viewpoint of morality.
 
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