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What is it and is it a flawed? If so why?
Thanks and God bless
Thanks and God bless
In a nutshell, relativism is the notion that you believe 2+2=4, and the guy down the street believes 2+2=5, and you’re both right.What is it and is it a flawed? If so why?
Thanks and God bless
In as much as a Platonist can be the man, anyway.Peter Kreeft is the man.
Then all war is absolutely wrong, since war involves intentional killing of other people. To support war is to be a moral relativist, no?In realitivism, there are no absolutes; hence there is no such thing as an objective truth.
The danger with realitivism in theology is in worst in the notion of sin. Since there are no absolute truths, the one that makes the most sense to the person at the time substitutes for that “truth”.
For example, thou shalt not kill. But killing one person isn’t as bad as what Hitler did, killing millions. And killing an unborn child isn’t as bad as killing an adult.
Relativism can explain away most moral behavior and therein lies it’s flaw, theologically speaking.
The objective of war is not killing people. Throughout history wars have been fought for both just and unjust reasons. Wars to be considered just are fought for the principles of freedom and self-defense. Both principles are recognized as absolute by ethicists. In modern times, for those two reasons, the Church recognizes a “just war” policy. The “just war” position is not considered moral relativism as self-defense and freedom from opression, subjugation, slavery, and harm are not morally relative concepts.Then all war is absolutely wrong, since war involves intentional killing of other people. To support war is to be a moral relativist, no?
well, that dependsWhat is it and is it a flawed? If so why?
Thanks and God bless
I think this is just making excuses. If “thou shall not kill” is a moral absolute, as the other poster claims, then war with guns and bombs and tanks is wrong, since it necessarily involves killing people.The objective of war is not killing people. Throughout history wars have been fought for both just and unjust reasons. Wars to be considered just are fought for the principles of freedom and self-defense. Both principles are recognized as absolute by ethicists. In modern times, for those two reasons, the Church recognizes a “just war” policy. The “just war” position is not considered moral relativism as self-defense and freedom from opression, subjugation, slavery, and harm are not morally relative concepts.
There is a distinction - Thou shall not murder is not the same as thou shall not kill. Legitimate defense is allowed and not murder.Then all war is absolutely wrong, since war involves intentional killing of other people. To support war is to be a moral relativist, no?
He’s right. The decalogue actually says “murder” and not “kill”…There is a distinction - Thou shall not murder is not the same as thou shall not kill. Legitimate defense is allowed and not murder.
The commandment is properly translated as “Thou shalt not murder.” Murder is the unlawful or unjust killing of a human being. Killing in self-defense is not murder, and war is collective self-defense.I think this is just making excuses. If “thou shall not kill” is a moral absolute, as the other poster claims, then war with guns and bombs and tanks is wrong, since it necessarily involves killing people.
because they were so evil.The commandment is properly translated as “Thou shalt not murder.” Murder is the unlawful or unjust killing of a human being. Killing in self-defense is not murder, and war is collective self-defense.
Let me point out that the same God who gave Moses the Ten Commandments also commanded the Israelites to conquer the Promised Land, and even to exterminate some of the people living there.
Yup. But they were still humans. And God commanded the Israelites to exterminate them.because they were so evil.
No, for Catholics the “proper” translation of the commandment is “You shall not kill” (See Catechism of the Catholic Church, Part Three Article Five).The commandment is properly translated as “Thou shalt not murder.” Murder is the unlawful or unjust killing of a human being. Killing in self-defense is not murder, and war is collective self-defense.
Notice that the Augustine principles are still evident, societal action, via proper authority, and an objection of peace.“Finally, the common good requires peace, that is, the stability and security of a just order. It presupposes that authority should ensure by morally acceptable means the security of society and its members. It is the basis of the right to legitimate personal and collective defense.” - CCC 1909
The quote is from St. Thomas Aquinas, not an apostolic constitution or Holy Scripture. And, again, notice that there is no right to violent defense, merely an unintended side effect.“The legitimate defense of persons and societies is not an exception to the prohibition against the murder of the innocent that constitutes intentional killing. <<The act of self-defense can have a double effect: the preservation of one’s own life; and the killing of the aggressor. . . . The one is intended, the other is not.>>” - CCC 2263
And let me point out that God appeared to Moses in a seemingly very clear form. Further, God’s chosen were sorely tested. Wars of choice and self interest should, perhaps, be a little more cautious in assuming a Divine mantle.Let me point out that the same God who gave Moses the Ten Commandments also commanded the Israelites to conquer the Promised Land, and even to exterminate some of the people living there.
Wrongo!No, for Catholics the “proper” translation of the commandment is “You shall not kill”
Legitimate defense
2263 The legitimate defense of persons and societies is not an exception to the prohibition against the murder of the innocent that constitutes intentional killing. "The act of self-defense can have a double effect: the preservation of one’s own life; and the killing of the aggressor. . . . The one is intended, the other is not."65
Okay(See Catechism of the Catholic Church, Part Three Article Five.)
PART THREE
LIFE IN CHRIST
SECTION ONE
MAN’S VOCATION LIFE IN THE SPIRIT
CHAPTER ONE
THE DIGNITY OF THE HUMAN PERSON
ARTICLE 5
THE MORALITY OF THE PASSIONS
1762 The human person is ordered to beatitude by his deliberate acts: the passions or feelings he experiences can dispose him to it and contribute to it.
I. PASSIONS
1763 The term “passions” belongs to the Christian patrimony. Feelings or passions are emotions or movements of the sensitive appetite that incline us to act or not to act in regard to something felt or imagined to be good or evil.
1764 The passions are natural components of the human psyche; they form the passageway and ensure the connection between the life of the senses and the life of the mind. Our Lord called man’s heart the source from which the passions spring.40
1765 There are many passions. The most fundamental passion is love, aroused by the attraction of the good. Love causes a desire for the absent good and the hope of obtaining it; this movement finds completion in the pleasure and joy of the good possessed. The apprehension of evil causes hatred, aversion, and fear of the impending evil; this movement ends in sadness at some present evil, or in the anger that resists it.
Is this it?1766 "To love is to will the good of another."41 All other affections have their source in this first movement of the human heart toward the good. Only the good can be loved.42 Passions "are evil if love is evil and good if it is good."43
The Hebrew language uses different words for intentional and unintentional killing.No, for Catholics the “proper” translation of the commandment is “You shall not kill” (See Catechism of the Catholic Church, Part Three Article Five).
In Catholic tradition there is no strong principle of “self defense”. In fact, in creating Just War tradition, St. Augustine argued that we are individually prohibited from resisting evil with violence. We can see this in the Catechism even today. For example, the foundation for any justification of self or societal defense is laid out in CCC 1909:
I think you’re being a moral relativist here. Either intentionally killing someone with a gun is always wrong, and absolutism holds, or it’s not, which would be a “relativist” viewpoint of morality.There is a distinction - Thou shall not murder is not the same as thou shall not kill. Legitimate defense is allowed and not murder.
Citation?Wrongo!
No, look at “Article 5 THE FIFTH COMMANDMENT”. But also check Catholic bibles approved from private study.Is this it?