It may have been the other way around too. Attempted Mass (and Bible) translations into English have been on the agenda plate since well before Cranmer and Henry VIII. Fortunately the Anglo-Saxon barbarianism doesn’t appear to be major problem anymore. But you’re right, the English translations are much more vulnerable to political pressures and the possibility of sexist, racist, and other inferences are always carefully scrutinized. In fact the very words of the English consecration (“for you and for all men”) were changed almost on the spot before any bishop or the Pope could even object. Like the consecration formula isn’t a big deal?
The only thing I would suggest here is that your taking a historical view so long, that the USA as we know it today didn’t even exist… The world dynamic has changed completely, it’s been Amerocentric for a while now. Whether or not that continues will remain to be seen, but it’s safe to say that particularly with English now being considered “the universal language of the world” the English translation of the Missal is no small deal.
Maybe, but do realize that the new Mass was promulgated in Latin as well and even the author of the OF (Bugnini) was reportedly dead set against an all-vernacular Mass.
We can point to this individual or that who opposed the venacular, we can also point to very significant individuals (not all heretics it should be said) who were all for it. Again, it’s worth saying Mass in the venacular is not something that happened overnight, it was already a huge discussion topic by 1900, and if it was already a huge discussion topic then, then we can be assured that it’s roots grow far deeper than that.
Mass in the venacular isn’t something that will ever go away, it is here and it is here to stay. This is why the new, far more (literally) faithful translation is important.
The original translators tried to do a good thing by making the Mass more accessable and easy to understand in the modern world. What couldn’t be forseen by these folks (or I should say obviously wasn’t forseen) was that sects within the Church would take this as “a clear sign” that it was out with the old Church and it was time to make up new rules.
This is what all the fuss is about. The new translation is a clear statement from Rome you
can not dispense with “the old Church” in favor of a new, more modern church which conforms to modern sensabilities. This would be a horrible rupture, and a sign that indeed the gates of hell has prevailed over the Church. This can’t, and won’t happen.