E
eleusis
Guest
I need help with detailing exactly why, based on scripture since I am dealing with a “bible christian”, the so-called Roman road to salvation is insufficinent. I am, after 6 solid weeks of daily email discussions and nights of CCD at home cramming to relearn my faith, flat worn out. If some of you might be able to assist me in constructing an adequate answer to the simplistic view he has I would appreciate it. Please feel free to write to me in an email if you want to get long winded, lord knows my fingers are typed out between grad school and defense of the Church.
"what does Roman 10:9-10 teach? Protestants see salvation as three parts: Justification was wrought at the Cross. It is where God declares us not guilty for our sins because He has imputed the righteousness of Christ into our accounts (Romans 4:24-25) This is an instantenous act that happens whenever a person places his faith in the Lord Jesus Christ. That is the plain teaching of scripture. It is this understanding that we do believe that Roman 10:9-10 promises are true. We understand that it is God who actually draws his people to Himself. Paul records in 1 Corinthians 12:3 that, “No can say Jesus is Lord except by the Holy Spirit.” People do not come without the aid of the HS so it is just not a mere vocal profession of faith that is needed. It takes intellectual knowledge, conviction that what you believe is true and trust: a moving of the will. A decision must be made as an act of the will. We believe this is the sum of salvation experiecence as it relates to our past. Every person who has truly (and only God knows these people) accepted Jesus as Lord and Savior can be confident that when they died they will meet Jesus as friend and not enemy. Santification relates to the process of the believer becoming more and more like Jesus. Difference from justification because it is not an one-time instanteneous action but resides with the believer from the moment of conversion until his translation. This will not be the same for every believer. Everyone experiecences the same type of justification but not necessarily the same level of santification. Since we have free-will God allows us to choose to surrender and be obedience or not. That is why rewards are promised to those who are found faithful and good stewards. This is why Protestants and Catholics disagree.
"what does Roman 10:9-10 teach? Protestants see salvation as three parts: Justification was wrought at the Cross. It is where God declares us not guilty for our sins because He has imputed the righteousness of Christ into our accounts (Romans 4:24-25) This is an instantenous act that happens whenever a person places his faith in the Lord Jesus Christ. That is the plain teaching of scripture. It is this understanding that we do believe that Roman 10:9-10 promises are true. We understand that it is God who actually draws his people to Himself. Paul records in 1 Corinthians 12:3 that, “No can say Jesus is Lord except by the Holy Spirit.” People do not come without the aid of the HS so it is just not a mere vocal profession of faith that is needed. It takes intellectual knowledge, conviction that what you believe is true and trust: a moving of the will. A decision must be made as an act of the will. We believe this is the sum of salvation experiecence as it relates to our past. Every person who has truly (and only God knows these people) accepted Jesus as Lord and Savior can be confident that when they died they will meet Jesus as friend and not enemy. Santification relates to the process of the believer becoming more and more like Jesus. Difference from justification because it is not an one-time instanteneous action but resides with the believer from the moment of conversion until his translation. This will not be the same for every believer. Everyone experiecences the same type of justification but not necessarily the same level of santification. Since we have free-will God allows us to choose to surrender and be obedience or not. That is why rewards are promised to those who are found faithful and good stewards. This is why Protestants and Catholics disagree.