Firstly Rom6:3 - I can’t see that this verse says anything whatsoever about faith. Surely if we are baptised “INTO his death” baptism must have some sort of effect (that’s just going by this verse of course). We aren’t baptised just to remember his death or just to say we believe he died. We are baptised INTO his death. (btw I used to be a baptist preacher - so anyone can change their views!)
Secondly I’m confused - what is all this about “may be saved” vs “will be saved”? Here’s the KJV and then DRB and NAB for John 3:16-17
King James: For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
DRB For God so loved the world, as to give his only begotten Son: that whosoever believeth in him may not perish, but may have life everlasting. For God sent not his Son into the world, to judge the world: but that the world may be saved by him.
NAB For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.
If the New American is twisting scripture, so is the King James. If anything on these 2 verses the New American is closer to the King James than to the Douay. Interesting too how close the KJV and DRB translations are. (if they don’t like the King James as being out of date, the Modern King James and Holman Christian Standard Bible also say “might” here).
Blessings
Asteroid
Ah, the joys of comparing different translations with Bible software.
Some protestants (I was one for a time) would say that Catholics are not saved as they are in a cult etc etc. That they need to come out of it, find Jesus, and get saved. But that view arises from great misunderstandings. So “witnessing” to a catholic is witnessing to the unsaved in this view.