Not exactly a propos to your question, but related - I like to think of the 3 traditional groups of mysteries as related to the theological virtues: faith, hope and charity (love).
Annuciation - faith in giving your life - “fiat”
Visitation - faith that Christ lives in Mary and by extension in each of us - unseen by the eye
Nativity - faith of responding to God’s word like the shepherds in responding to the angels’ announcement
Presentation - faith in God’s promise like Simeon
Finding - faith that when we walk away from God we can still find Him in the Temple
Garden - hope in mental anguish - Christ was there, too
Scourging - hope in physical pain - Christ was there, too
Crowning - hope in humiliation - Christ was there, too
Taking Cross - hope in the walk through life to death - Christ was there, too
Dying - hope in death - Christ was there, too
Resurrection - Love of God to give us life from death
Ascension - Love of God to return to Father
Pentacost - Love of God to always be with us in this life
Assumption - Love of God for Mary and all of us to take us to heaven
Crowning - Love of God to crown Mary and all of us (Saints throw down their golden crowns before the throne…)
As to the Luminous mysteries I mediatate on them as sharing in the life/wisdom of God
Baptism - Christ shares our Baptism
Cana - Christ shares our joys - especially marriage and family
Preaching - Christ shares his teaching/wisdom
Transfiguation - Christ shares eternal life with a glorified body
Eucharist - Christ shares his body and blood
I find these short enough to keep in mind while I say the prayers - and I find them helpful - and I don’t think they are inappropriate.
Pax te cum