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ChristopherA
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Why do we ask Mary to pray for us more than praying directly to God in the rosary
The entire Rosary, including the Hail Marys as well as the other prayers, is a prayer to God and a meditation on the Life of Christ.Why do we ask Mary to pray for us more than praying directly to God in the rosary
You seem to be under the mistaken impression that the Rosary is a prayer to Mary. This is incorrect.If you want to pray directly to God
I suspect the OP had more the Rosary’s Hail Mary/Our Father ratio in mind.If the opening post suggests Catholics pray the rosary more than they pray directly to God
As several people have mentioned here, we do not “Pray To” saints. That is Catholic shorthand for asking the intercession of a saint in helping us pray to God. All prayers end up with God. We pray WITH the saints.It is useless denying that the “Hail Mary” is a prayer to Mary, because it very much is.
Yes, we definitely do pray to saints. This is de fide Catholic teaching. When I say “Hail Mary” I am focusing my prayer on Mary, I am praying TO her. It is useless denying this, the Communion of Saints is settled doctrine and to deny that we pray to saints is to mislead Protestants and Catholics alike. Please stop doing it.Anesti33:
As several people have mentioned here, we do not “Pray To” saints. That is Catholic shorthand for asking the intercession of a saint in helping us pray to God. All prayers end up with God. We pray WITH the saints.It is useless denying that the “Hail Mary” is a prayer to Mary, because it very much is.
Mary is the greatest of all saints.
The Rosary is both a prayer to God and a devotion to Mary.
The Rosary is also first and foremost a scripturally-based meditation on the life of Christ.
This is basic Catholic teaching, I am not going to argue it with you or anyone else.
You can think what you like.
Even Jehovah’s Witnesses know that Catholics pray to saints.The solidarity itself implies a variety of inter-relations: within the Church Militant, not only the participation in the same faith, sacraments, and government, but also a mutual exchange of examples, prayers, merits, and satisfactions; between the Church on earth on the one hand, and purgatory and heaven on the other, suffrages, invocation, intercession, veneration.