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Defend_the_Keys
Guest
As we are currently marking the 100th anniversary of WWI, I thought it would be interesting to point out that the leaders of two of the belligerent nations who fought each other have both been declared saints in their respective Christian faiths.
The king of Austria-Hungary from 1916-1918, the blessed Carl I, has been declared “blessed” by the Catholic Church and from what I understand may have the second miracle required for full sainthood. Blessed Carl would have been the king for most Greek Catholics in Europe during WWI as Slovakia, Galicia, and Trans-Carpathia were all within the boarders of the Austro-Hungarian Empire. The Ruthenian Catholics of America almost exclusively trace their heritage to the Austro-Hungarian Empire.
On the other side of the war, Czar Nicholas, the emperor of Russia, has been declared a martyr/saint in the Russian Orthodox Church. He and his family were murdered by Bolshevik revolutionaries in 1917.
Thus, for a period of several years we had two leaders, both declared saints by their respective faiths, who literarily led their nations in battle against one another. I guess this illustrates the craziness of war. Blessed Carl is thought to have considered WWI a huge incident of fratricide and attempted to sue for peace upon ascending the Austrian throne in 1916, but his German Allies were not interested. On the other hand, WWI essentially started when Czar Nicholas mobilized his Army in “defense” of Serbia, which in turn caused Germany to mobilize its Army. I’ve heard it said that Nicholas was rather inept and did not realize that his decision to mobilize would cause a full scale war, but none the less it most certainly it did.
Without turning this into a my saint is better than your saint, does anyone have any thoughts here? How could two saints have led their nations in armed struggle against one another? This is not a case of foot soldiers simply doing their jobs, in which case it would be easy to see how two saints could have ended fighting each other. Rather, this is a case of absolute monarchs leading their subject nations in war against one another, so it seems to be a much more complicated situation from a theological point of view. Am I wrong here?
The king of Austria-Hungary from 1916-1918, the blessed Carl I, has been declared “blessed” by the Catholic Church and from what I understand may have the second miracle required for full sainthood. Blessed Carl would have been the king for most Greek Catholics in Europe during WWI as Slovakia, Galicia, and Trans-Carpathia were all within the boarders of the Austro-Hungarian Empire. The Ruthenian Catholics of America almost exclusively trace their heritage to the Austro-Hungarian Empire.
On the other side of the war, Czar Nicholas, the emperor of Russia, has been declared a martyr/saint in the Russian Orthodox Church. He and his family were murdered by Bolshevik revolutionaries in 1917.
Thus, for a period of several years we had two leaders, both declared saints by their respective faiths, who literarily led their nations in battle against one another. I guess this illustrates the craziness of war. Blessed Carl is thought to have considered WWI a huge incident of fratricide and attempted to sue for peace upon ascending the Austrian throne in 1916, but his German Allies were not interested. On the other hand, WWI essentially started when Czar Nicholas mobilized his Army in “defense” of Serbia, which in turn caused Germany to mobilize its Army. I’ve heard it said that Nicholas was rather inept and did not realize that his decision to mobilize would cause a full scale war, but none the less it most certainly it did.
Without turning this into a my saint is better than your saint, does anyone have any thoughts here? How could two saints have led their nations in armed struggle against one another? This is not a case of foot soldiers simply doing their jobs, in which case it would be easy to see how two saints could have ended fighting each other. Rather, this is a case of absolute monarchs leading their subject nations in war against one another, so it seems to be a much more complicated situation from a theological point of view. Am I wrong here?