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Nowhere_Man
Guest
In the Eastern Catholic Churches has there been schisms like there has in the Roman Catholic Church, such as the Old Catholics, Sedevacantists, and Anglicans?
In the Ukranian Catholic Church, and in the Syro-Malankara Church (or perhaps it is the Syro-Malabar Church), there are groups that are quite vocal about the maintenance of Latinizations. The group from the UGCC has been placed on interdict, IIRC. I’m not sure of the status of the group in the Indian Church.In the Eastern Catholic Churches has there been schisms like there has in the Roman Catholic Church, such as the Old Catholics, Sedevacantists, and Anglicans?
There are several such groups.In the Eastern Catholic Churches has there been schisms like there has in the Roman Catholic Church, such as the Old Catholics, Sedevacantists, and Anglicans?
ACROD returned to Her Orthodox roots and upheld the Eastern tradition of allowing married men to enter the priesthood.Most visible but still close are the ACROD; in order to keep their married clerics, they left the Ruthenian Catholic Church and became Orthodox .
No smiley is appropriate… That smilely is just about the most offensive part of your pro-Orthodoxy posts. This is a Catholic site, and you are claiming schism is good when it results in joining orthodoxy; it was a mortal sin for them all by canon law, and for the priests, one reserved to the apostolic see of St. Peter for absolution.ACROD returned to Her Orthodox roots and upheld the Eastern tradition of allowing married men to enter the priesthood.![]()
No smiley is appropriate… That smilely is just about the most offensive part of your pro-Orthodoxy posts. This is a Catholic site, and you are claiming schism is good when it results in joining orthodoxy; it was a mortal sin for them all by canon law, and for the priests, one reserved to the apostolic see of St. Peter for absolution.
Further, it was one of the darkest periods in the history of the Ruthenian church; it still divides families.
Maybe we should look at it from the other side for a change,that the Ruthenian catholics were in schism for not standing up with their brothers.
.Try looking at things from other peoples perspective.
My question is, would it be okay for the Ruthenians to have formally retained unity while ordaining married men regardless of what the Latin bishops of the land said?Sorry for sticking my nose in a Byzantine issue:
While Abp Ireland certainly sinned against the Ruthenians, it was not right to break unity based on a matter of discipline. Have we learned no lesson from the incident between Pope St. Victor and the Eastern controversy?
Blessings
That’s what the Ukrainians did.My question is, would it be okay for the Ruthenians to have formally retained unity while ordaining married men regardless of what the Latin bishops of the land said?
The Ukranians did no such thing. They layed down rolled over and allowed their church to be Latinized. I am in no way advocating schism here, but what are you supposed to do? Rome went back on their word(and not only on the married priest issue). The married priest issue was the straw that broke the camels back.That’s what the Ukrainians did.
They did for a while…until Rome sided with the Latin bishops and forbade anymore ordinations of married men. I knew 2 of the men who were to be ordained when the letter came from Rome forbidding the ordination, decided to stick with Rome and were still very bitter all these years later.My question is, would it be okay for the Ruthenians to have formally retained unity while ordaining married men regardless of what the Latin bishops of the land said?
I’m sorry you feel that way. It was not meant to be offensive. The Ruthenians should allow married men to the priesthood–that is why I posted the winking emoticon.No smiley is appropriate… That smilely is just about the most offensive part of your pro-Orthodoxy posts.
I said no such thing.This is a Catholic site, and you are claiming schism is good
We see it as a return to their patrimony.it was a mortal sin for them all by canon law, and for the priests, one reserved to the apostolic see of St. Peter for absolution.
Yes. That is the sad part.Further, it was one of the darkest periods in the history of the Ruthenian church; it still divides families.