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Nullasalus
Guest
I’m a lover of technology, personally. I was barely ten years old when I was trying to sneak into my brother’s room and play a game or two on his Apple IIe. The prospects of quantum physics, simulation, computation, space exploration, and otherwise entice me. And, despite the ongoing creationism v evolution v ID v TE v whatever debate, I cannot help but belief that modern scientific advances support the case for theism - because with every new fundamental discovery, we justify the centuries-old theistic claim that we live in a rational universe that shows the hallmarks of a Creator.
Now, before I go on about this, I want to give a link to someone else who thought that the state of man’s scientific and technological capability indicated something about the universe: Good ol’ Bertrand Russell.
cscs.umich.edu/~crshalizi/Russell/what_is_the_soul.html
Particularly relevant:
Our desires, it is true, have considerable power on the earth’s surface; the greater part of the land on this planet has a quite different aspect from that which it would have if men had not utilized it to extract food and wealth. But our power is very strictly limited. We cannot at present do anything whatever to the sun or moon or even to the interior of the earth, and there is not the faintest reason to suppose that what happens in regions to which our power does not extend has any mental causes. That is to say, to put the matter in a nutshell, there is no reason to think that except on the earth’s surface anything happens because somebody wishes it to happen.
With this in mind, a few comments, and questions.
Now, before I go on about this, I want to give a link to someone else who thought that the state of man’s scientific and technological capability indicated something about the universe: Good ol’ Bertrand Russell.
cscs.umich.edu/~crshalizi/Russell/what_is_the_soul.html
Particularly relevant:
Our desires, it is true, have considerable power on the earth’s surface; the greater part of the land on this planet has a quite different aspect from that which it would have if men had not utilized it to extract food and wealth. But our power is very strictly limited. We cannot at present do anything whatever to the sun or moon or even to the interior of the earth, and there is not the faintest reason to suppose that what happens in regions to which our power does not extend has any mental causes. That is to say, to put the matter in a nutshell, there is no reason to think that except on the earth’s surface anything happens because somebody wishes it to happen.
With this in mind, a few comments, and questions.
- Since Russell wrote this in 1928, we’ve put a man on the moon, a rover on mars, satellites and space stations in orbit around earth, discovered the apparent age of the universe, and right now we’re about to put online a Large Hadron Collider which will allow us to create, in a controlled environment, some mind-boggling interactions. We haven’t yet ‘done anything to the sun’, but we’ve harnessed the power of nuclear fusion. As for ‘mental causes’ and the rest of the universe, while I don’t want to upset any physicists among us, the delayed choice experiment in principle does quite a job of hinting at the relevance of the mental in our universe.
- Since the development of computers, we now realize that in principle, it would be possible to create a simulation of an entire universe with an appropriately powerful computer. Questions about whether we’re living in a simulation, or whether a computer could truly ‘have’ a soul or consciousness, are beside the point: We’ve now have some strong evidence to support the idea of a being creating what would for all practical purposes be a/the universe.
- One common criticism of theists is the claim that the belief in God causes theists to stop investigating the world through science, shrug their shoulders, and say ‘God did it’. But in this article we have Russell, while praising science, implying limits to our abilities that we have long since (and greatly) surpassed, in order to claim how hopeless he believes man’s existence truly is.
- Do you think the advances of science and technology, taken as a whole, bolster the case for belief in God, diminish it, or have no effect?
- What seems more likely to impede human progress - a belief that God is responsible for the creation and sustaining of the universe, or a belief that no matter what we do morally or intellectually, we are individually and collectively doomed?
- When there are advances in science and technology, do you think this reflects a supreme mind being behind existence? Do you consider it incidental? Why or why not?