T
tassitus
Guest
Earlier I had posted a thread on the Non-Catholic Religions forum, but now think it slightly more appropriate to post it here. So…
A non-Catholic Christian friend is recommending I attend Bible Study Fellowship (BSF). I believe he is now or has been a successful and well-liked group leader in BSF. We both understand that I as a Catholic may encounter in the BSF program interpretations of Scripture that are not in line with the understanding and/or teachings of the Catholic Church. Nothing new there.
Our problem is, both of us are curious about this. My friend does not know enough about Catholicism, and I do not know enough about BSF, to determine just what conflicts, if any, a Catholic would encounter should he/she decide to attend BSF, and just how serious the Catholic’s objections might be.
I have read somewhere that BSF holds strongly to the “once saved, always saved” tenet, a tenet I find unbelievably flawed. Does anyone know if this is the case? Does BSF teach (or at least hold to the view) that OSAS is truth?
I also know that BSF has a statement of faith (viewable here: ministrywatch.com/mw2.1/F…?EIN=941514010) that all leaders must agree to. The list includes a few statements a Catholic should most likely question:
*- We believe that the **sixty-six books *of Holy Scripture as originally given are in their entirety the Word of God verbally inspired and wholly without error in all that they declare and, therefore, are the supreme and final authority of faith and life.
So, I know right off that BSF does not recognize the deuterocanonical books as Scripture, nor does it recognize the teaching authority of Christ’s church, espousing what I understand to be the doctrine of sola scriptura. This is not good…
- We believe that salvation from everlasting punishment and entrance into a state of fellowship with God are secured only by a personal belief that Christ bore our sins in His own body on the cross and by a definite receiving of *Christ, through the Person of the Holy Spirit, into one’s inner being. This is to receive eternal life and to be sealed unto the Day of Redemption. *
Does anyone understand the phrase “to be sealed unto the Day of Judgment”? Is this the “once saved always saved” tenet reworded?
It appears I may have come a long way in finding where the BSF/Catholic conflicts lie. I welcome any thoughts to share with my brother.
Peace all.
A non-Catholic Christian friend is recommending I attend Bible Study Fellowship (BSF). I believe he is now or has been a successful and well-liked group leader in BSF. We both understand that I as a Catholic may encounter in the BSF program interpretations of Scripture that are not in line with the understanding and/or teachings of the Catholic Church. Nothing new there.
Our problem is, both of us are curious about this. My friend does not know enough about Catholicism, and I do not know enough about BSF, to determine just what conflicts, if any, a Catholic would encounter should he/she decide to attend BSF, and just how serious the Catholic’s objections might be.
I have read somewhere that BSF holds strongly to the “once saved, always saved” tenet, a tenet I find unbelievably flawed. Does anyone know if this is the case? Does BSF teach (or at least hold to the view) that OSAS is truth?
I also know that BSF has a statement of faith (viewable here: ministrywatch.com/mw2.1/F…?EIN=941514010) that all leaders must agree to. The list includes a few statements a Catholic should most likely question:
*- We believe that the **sixty-six books *of Holy Scripture as originally given are in their entirety the Word of God verbally inspired and wholly without error in all that they declare and, therefore, are the supreme and final authority of faith and life.
So, I know right off that BSF does not recognize the deuterocanonical books as Scripture, nor does it recognize the teaching authority of Christ’s church, espousing what I understand to be the doctrine of sola scriptura. This is not good…
- We believe that salvation from everlasting punishment and entrance into a state of fellowship with God are secured only by a personal belief that Christ bore our sins in His own body on the cross and by a definite receiving of *Christ, through the Person of the Holy Spirit, into one’s inner being. This is to receive eternal life and to be sealed unto the Day of Redemption. *
Does anyone understand the phrase “to be sealed unto the Day of Judgment”? Is this the “once saved always saved” tenet reworded?
It appears I may have come a long way in finding where the BSF/Catholic conflicts lie. I welcome any thoughts to share with my brother.
Peace all.