G
Geremia
Guest
Does anyone know of any good Catholic apologetics against secular humanism and/or the Center for Inquiry?
I think a good starting point is to look at what Pope Benedict has been responding to as a “positive secularism.”Does anyone know of any good Catholic apologetics against secular humanism and/or the Center for Inquiry?
Here is what he said about secularism on his flight to France this 12 September.he recently said in France
Fr Federico Lombardi, S.J., Director of the Holy See Press Office: “France, are you faithful to your Baptismal promises?” John Paul II asked in 1980 during his first trip there. Today, what will your message be to the French? Do you think that, due to secularism, France is losing its Christian identity?
I could not find the speech to which you specifically referred on the Vatican website.Benedict XVI: It seems to me obvious today that secularism in itself is not in opposition to the faith. I would even say that it is a fruit of the faith because the Christian faith was a universal religion from the very start and consequently could not be identified with any single State; it is present in all States and different in these States. It has always been clear to Christians that religion and faith are not politics but another sphere of human life… Politics, the State, were not a religion but rather a secular reality with a specific role… and the two must be open to each other. In this regard, I would say that today, for the French, and not only for the French, for us Christians in today’s secularized world, it is important to live the freedom of our faith joyfully, to live the beauty of faith and to make visible in the world today that it is beautiful to be a believer, that it is beautiful to know God, God with a human face in Jesus Christ… thus to show that it is possible to be a believer today and even that it is necessary for contemporary society that people exist who know God and can therefore live in accordance with the great values he has given to us and contribute to the presence of values that are fundamental to the construction and survival of our States and our societies.
The link to the quotes is:I could not find the speech to which you specifically referred on the Vatican website.
Why would the Church want one? It looks like a pretty cool site to me.Does anyone know of any good Catholic apologetics against secular humanism and/or the Center for Inquiry?
In short, it glorifies man, not God.What is wrong with secular humanism?
Read this to find out.What is wrong with secular humanism?
Yes, I have met some, and they are vehemently anti-religion and anti-God. They need our prayers.You seem familiar with them.
Sometimes a good offense is a good defense,
and often when the offense is designed for peace.
Wouldn’t any ideology that promotes free thinking actually lead to Catholicism if logical thought was used? I would think the Church would support free thinkers.Yes, I have met some, and they are vehemently anti-religion and anti-God. They need our prayers.
I think this “secular humanism” problem originates from both secularism and relativism, topics on which there exist many Catholic apologetics.
Your answer is in your question. The current school of thought parading under the banner of ‘Secular Humanism’ as we know it only pretends to logic when in actuality it presupposes many things contrary to free thought.Wouldn’t any ideology that promotes free thinking actually lead to Catholicism if logical thought was used? I would think the Church would support free thinkers.
Do you really think we take you seriously? You have still not answered my question? Are you a Catholic Convert or a …?Why would the Church want one? It looks like a pretty cool site to me.
What is wrong with secular humanism?
Please, I am not trying to challenge you.Your answer is in your question. The current school of thought parading under the banner of ‘Secular Humanism’ as we know it only pretends to logic when in actuality it presupposes many things contrary to free thought.
I apologize-- I was taking shortcuts, and admittedly do not know enough about Secular Humanism to really be saying anything. From an initial encounter with a single adherent, and from a very cursory skimming of the web page, all I have are speculations.Please, I am not trying to challenge you.
Are you saying that the current school of thought of “Secular Humanism” initially requires a rejection of religion before it begins to use logic, which would not allow the freedom to choose religion after using logic?
That makes two of us.I apologize-- I…do not know enough about Secular Humanism
If you don’t mind, I have a few more questions:Yes, I have met some, and they are vehemently anti-religion and anti-God. They need our prayers.
I think this “secular humanism” problem originates from both secularism and relativism, topics on which there exist many Catholic apologetics.
1. We could improve the lives of others by corporal works of mercy
2. Science could provide for man if it uses faith as it's guide
3. And of course it is good to do good if the good is done under faith in God.
No, because there are truths our intellect cannot attain. From St. Thomas Aquinas’s Summa Theologica (Prima Pars Question 1 Article 1):Wouldn’t any ideology that promotes free thinking actually lead to Catholicism if logical thought was used? I would think the Church would support free thinkers.
It was necessary for man’s salvation that there should be a knowledge revealed by God besides philosophical science built up by human reason.
Since there are truths our intellect cannot attain,No, because there are truths our intellect cannot attain. From St. Thomas Aquinas’s Summa Theologica (Prima Pars Question 1 Article 1):
If it glorifies anything, which it certainly does not, it glorifies knowledge and reason, and asserts that humans have the capacity to solve problems, and therefore need not indulge in theologies of despair and violence.In short, it glorifies man, not God.
I’m confused.If it glorifies anything, which it certainly does not, it glorifies knowledge and reason, and asserts that humans have the capacity to solve problems, and therefore need not indulge in theologies of despair and violence.
Come to think of it, it says to do exactly what the gospel protagonist Jesus did, for the most part anyway.
That’s essentially correct.I’m confused.
Are you saying that secular humanism does not glorify knowledge and reason, but solves problems of despair and violence?