C
CatsAndDogs
Guest
Do you think their dying was a “desert” (justly or unjustly deserved)?Quote:
You need a genocide that involved the divinely ordered destruction of people that didn’t deserve to die.
Did the children and infants of Jericho deserve to die?
It was the result of the people of Jericho being in the condition that they were, in several severe violations of natural law due to Canaanite worship practices. The city of Jericho was declared an anathema, an “offering ot God”.
Everything living in Jericho was to be killed, to utterly obliterate any reminder of Ba’al and Moloch. The people of Israel were not “strong enough” to be selective in choosing who should live and who should not.
Now, we don’t actually KNOW that this utter genocide took place as stated! The purpose of the story as told is to show that the walls of iniquity (represented by Jericho) can be crumbled by preaching of the word (the trumpets and shouts) which allows for the slaying of evil (the killing of evil-doers and their seed).
Once again, I rather doubt that ALL the people were killed, or all the livestock for that matter, but genocide **was **the “rule of the time” as to how warfare was waged back in those days.
Chalet bound children killed by avalanches probably don’t “deserve” to die, either, per se, but their parents put them in the situation of being subject to the big-white snowy mountain falling on them every now and then.
Now, you will likely say that this proves that God was either cruel (evil) for commanding such a thing, or nonexistent because God would not BE cruel (evil). As with the avalanche victims, God has His reasons for allowing things to happen, and those reasons can not be evil, regardless of how any human being sees those things He allows doing.
Quote:
The problem is that we are never going to be in a position where we have a right to judge the actions of God, because, unlike us, he is both infinitely wise and infinitely good. Morally and intellectually, we are in no position to condemn his actions.
You either accept God as God, or you accept that God is a god representing an idol of some human want.No. What you are saying here is that I am not in a position to judge the God of Abraham, because I do not judge him good and right and just and worthy of worship. You think your judgment of this God as possessing all those qualities is just peachy-keen.
You can judge the god you see, mistaking that god for God, because the god you see is a god like yourself-gone-sociopath.
Since you insist on judging your evil god, rightly I would say, instead of understanding how God is not a god, much less your evil god, we’re not “debating” about the same subject!This is an unwarranted double standard; this is fallacious; this is far beneath any semblance of civilized debate; this is, in short, total bollocks. Tell me I’m wrong all you like, but don’t you ever tell me I can’t consider the same questions you do.
I don’t mind if you’d rather talk about your evil god as opposed to God, but don’t get all huffy because we point out that you’re judging the wrong thing in the correct way, while thinking that we’re not allowing you your value judgement of that which you are rightly judging.