C
carefullytread
Guest
If a Latin Catholic attends the Divine Liturgy of an Eastern Rite Catholic church, how should they make the sign of the cross?
Whichever way he or she would like. There is nothing wrong with making the sign of the cross in one’s normal manner; nor is there anything wrong with trying to adapt to the customs of the place where you are.If a Latin Catholic attends the Divine Liturgy of an Eastern Rite Catholic church, how should they make the sign of the cross?
Interesting. I never knew he coined that phrase, nor why. I always thought it was something that went back to the ancient Romans (or maybe the ancient non-Romans who visited Rome).While you can do it either way, you can also apply the phrase (coined by the Archbishop of Milan centuries ago) “when in Rome do as the Romans do.”
He said this in regards to Mass, since all of Milan at that time practiced the Ambrosan Rite.
So I would recommend to do what they do (but if you forget, no big deal)
God Bless!
I do it the Eastern way when I’m in a Byzantine church.If a Latin Catholic attends the Divine Liturgy of an Eastern Rite Catholic church, how should they make the sign of the cross?
I hadn’t quite picked up on that difference. Thanks for pointing it out.I do it the Eastern way when I’m in a Byzantine church.
I also express reverence for the Eucharist in the Eastern way when in an Byzantine church (Ukrainian, in my case), such as by a deep bow and the sign of the cross (Byzantine style) rather than by a Latin genuflection.
That’s really interesting! Thanks for this post.While you can do it either way, you can also apply the phrase (coined by the Archbishop of Milan centuries ago) “when in Rome do as the Romans do.”
He said this in regards to Mass, since all of Milan at that time practiced the Ambrosan Rite.
So I would recommend to do what they do (but if you forget, no big deal)
God Bless!
Well, Byzantines cross in a mirror to the Latins. Orientals (Copts, Armenians, Syriacs, Maronites, Malankara) cross the same direction as Latins, however holding their thumb and two fingers together symbolizing the Trinity and dual natures of Christ.If a Latin Catholic attends the Divine Liturgy of an Eastern Rite Catholic church, how should they make the sign of the cross?
That I also didn’t know; I have only been to Byzantine churches. Thanks posting this.Well, Byzantines cross in a mirror to the Latins. Orientals (Copts, Armenians, Syriacs, Maronites, Malankara) cross the same direction as Latins, however holding their thumb and two fingers together symbolizing the Trinity and dual natures of Christ.
Unlike Mass, the people in Divine Liturgy won’t care how you make the sign of the Cross, and are unlikely to even notice. No need to bring the mindset of the too frequent rubrics police that sadly can be in the pews at Mass.If a Latin Catholic attends the Divine Liturgy of an Eastern Rite Catholic church, how should they make the sign of the cross?
Coming from the opposite perspective as an Eastern Catholic going to Mass, we make the sign of the Cross probably more times in one Vespers or Divine Liturgy than it’s typically made in the Roman Rite perhaps in a year full of Sunday Masses. It’s just a difference in what we do. It’s completely hard wired signing right to left. I think it’s way easier for me to do that pat the head while rubbing the tummy thing than it is to Cross left to right.While you can do it either way, you can also apply the phrase (coined by the Archbishop of Milan centuries ago) “when in Rome do as the Romans do.”
This. I would personally suggest crossing yourself the way you normally do. The objective is to offer fitting praise to God. No one will care and if habit facilitates your worship, do so.Unlike Mass, the people in Divine Liturgy won’t care how you make the sign of the Cross, and are unlikely to even notice. No need to bring the mindset of the too frequent rubrics police that sadly can be in the pews at Mass.
FWIW, I wouldn’t say that it’s the “original” at least not universally. As was noted earlier, the Oriental Churches, including the Orthodox, Sign from left to right, and it is certainly not a latinization.The Byzantine sign of the Cross is actually the original - no one’s quite sure when, where or why it changed in the West, only that it did.
Orientals (Copts, Armenians, Syriacs, Maronites, Malankara) cross the same direction as Latins, however holding their thumb and two fingers together symbolizing the Trinity and dual natures of Christ.
IIf a Latin Catholic attends the Divine Liturgy of an Eastern Rite Catholic church, how should they make the sign of the cross?
Yes the Assyrian / Chaldean Church traditionally crosses R to L. Some achens and bishops in SyroMalabar continue to do so, however the majority follow the Latin practice. The SyroMalankara/Jacobite/Orthodox cross L to R with the first 2fingers join with the thumb, last two folded, sometimes ending at the heartI have read that Nasranis crossed themselves R to L prior to Latinizations in the 15/1600s. Is this true?
I never cross myself the same direction, but sometimes it ends up looking like Patriarch Kirill, and other times like Pope Shenouda.
Thank-you for this information. Can you tell me more about the R → L practice. How would it differ from Byzantine Christians, or would it have been the same? I always have my 2nd and 3rd distal phalanges touching my 1st phalanx, with the last 2 digits folded as you say.Yes the Assyrian / Chaldean Church traditionally crosses R to L. Some achens and bishops in SyroMalabar continue to do so, however the majority follow the Latin practice. The SyroMalankara/Jacobite/Orthodox cross L to R with the first 2fingers join with the thumb, last two folded, sometimes ending at the heart
If the Roman Catholic were just attending an ordinary Greek Catholic liturgy, they should do as the Greeks.If a Latin Catholic attends the Divine Liturgy of an Eastern Rite Catholic church, how should they make the sign of the cross?