Dear RomanRyan: Max has hit some really important points. The lack of sorrow you report is not a total lack, as you are apparently sorry to lack it! I recall a problem I had addressing a sin. The sin of masturbation, to be precise. I was quite irritated because I wanted to obey the Church, and furthermore I believed the Church teaching to be correct. But I just couldn’t see how I was ever going to be able to stop. First I thought I’d need to continue in order to feel contented. I broke through that barrier, only to start worrying that physically perhaps masturbation was a necessity of some sort. Happily, and thanks be to God, I have now broken through both barriers successfully, and am able to keep custody of the eyes quite well, and to avoid indulging in the little thoughts that occur to one; and indeed such thoughts are now repugnant or nearly so. I’m not saying that this is your problem, but rather that my experience of this problem could be described as you describe your spiritual concern: Was I really sorry? How could I be sure? What I found was that after a fall, I would tend to have some additional falls (‘now that I’ve sinned’), and then I would go to confession. I went to confession with some apprehension, unsure exactly how I was ever to stop masturbating but certain that Church teaching was true and that confession was essential. In other words, by faith I went forward with the sacramental life, assuming that somehow it would work out for the best. I did ultimately manage to stop, as I mentioned. One of my key weapons in the battle was an aspirational prayer: “Jesus, Mary, I love you, save souls.” That’s intended to say that I love Jesus and I love Mary. At the slightest provocation, I would say that prayer. That plus the sacramental life was, in my opinion, key.
It may help you to study the concepts of spiritual growth. The path is often broken down into the purgative, illuminative, and unitive ways. When one is battling serious sin, one is in the purgative way. It is possible in some sense to have characteristics of more than one “way”. A great book is Guidance in Spiritual Direction by Charles Hugo Doyle, recently republished by Roman Catholic Books (
booksforcatholics.com). A key chapter is called “Purgative Way and Struggle Against Capital Sins”. It is really full of good ideas and helpful thinking.