H
HailHolyQueen90
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If you skip Mass one week, since skipping Mass is a mortal sin, can you take the Eucharist the next week if you have not went to confession?
There’s no obligation to receive the Holy Sacrament each and every Sunday, even when in a state of grace. Faithful, practical Catholics are obligated to receive only once a year during paschal time.If you skip Mass one week, since skipping Mass is a mortal sin, can you take the Eucharist the next week if you have not went to confession?
True, although I cannot think of one reason why a Catholic wouldn’t receive It at a Mass if he were in the state of grace. In fact, I think that might be a sin against the virtue of religion.There’s no obligation to receive the Holy Sacrament each and every Sunday, even when in a state of grace. Faithful, practical Catholics are obligated to receive only once a year during paschal time.
Can. 916 Anyone who is conscious of grave sin may not celebrate Mass or receive the Body of the Lord without previously having been to sacramental confession, unless there is a grave reason and there is no opportunity to confess; in this case the person is to remember the obligation to make an act of perfect contrition, which includes the resolve to go to confession as soon as possible.
You might think that, but the Church doesn’t.True, although I cannot think of one reason why a Catholic wouldn’t receive It at a Mass if he were in the state of grace. In fact, I think that might be a sin against the virtue of religion.
If you deliberately skipped (meaning you could have gone), then yes, you need to go to confession before receiving the Eucharist.If you skip Mass one week, since skipping Mass is a mortal sin, can you take the Eucharist the next week if you have not went to confession?
I think your assessment is far too legalistic. I find this a matter of conscience. If a Catholic is in a state of grace, attends Mass for the first time in a day and does not receive Communion and his conscience is fine with that, and he tells me this, I’d say his conscience is flawed. The natural question in such a situation is, “Why in God’s green Earth wouldn’t you receive Communion?” What, demonic possession, mental illness? Truly. Perhaps there is some situation in which a perfectly fine person in a state of grace who attends Mass for the first time in a day does not receive Communion and can do so in perfectly good conscience; I cannot think of a single possible such situation. As I said, it seems a sin against the virtue of religion to me. Now, please do not accuse me of “judging others” or something, as I did not do that.You might think that, but the Church doesn’t.
As another poster said, this is just your opinion. You cannot (name removed by moderator)ute sinfulness to something that the Church does not. Someone might abstain from ommunion because, even though he was in a state of grace, he felt that he had been inattentive at a particular Mass, or arrived a little late, or other reasons.I think your assessment is far too legalistic. I find this a matter of conscience. If a Catholic is in a state of grace, attends Mass for the first time in a day and does not receive Communion and his conscience is fine with that, and he tells me this, I’d say his conscience is flawed. The natural question in such a situation is, “Why in God’s green Earth wouldn’t you receive Communion?” What, demonic possession, mental illness? Truly. Perhaps there is some situation in which a perfectly fine person in a state of grace who attends Mass for the first time in a day does not receive Communion and can do so in perfectly good conscience; I cannot think of a single possible such situation. As I said, it seems a sin against the virtue of religion to me. Now, please do not accuse me of “judging others” or something, as I did not do that.
If you know of such a situation, please tell me.
I am judging you or anyone, just saying your thoughts are not the Church’s thoughts. We ought not call something a sin which is not a sin. Certainly the Church today encourages frequent Communion, but it is not a sin to not do so.I think your assessment is far too legalistic. I find this a matter of conscience. If a Catholic is in a state of grace, attends Mass for the first time in a day and does not receive Communion and his conscience is fine with that, and he tells me this, I’d say his conscience is flawed. The natural question in such a situation is, “Why in God’s green Earth wouldn’t you receive Communion?” What, demonic possession, mental illness? Truly. Perhaps there is some situation in which a perfectly fine person in a state of grace who attends Mass for the first time in a day does not receive Communion and can do so in perfectly good conscience; I cannot think of a single possible such situation. As I said, it seems a sin against the virtue of religion to me. Now, please do not accuse me of “judging others” or something, as I did not do that.
If you know of such a situation, please tell me.
No. You would be committing a sacrilege to knowingly receive the Eucharist in a state of mortal sin. Go to confession before receiving our Lord in the Eucharist. You must still meet your Sunday obligation whether your receive or not, but you may not receive in the state of mortal sin. I would go to confession as soon as possible.If you skip Mass one week, since skipping Mass is a mortal sin, can you take the Eucharist the next week if you have not went to confession?
If you know of such a situation, please tell me.
St Joan of Arc is recorded as at most receiving once a month, although I’m pretty sure she frequented Mass oftener than once a week. Although we are not privy to her reasons, we can be sure she was not mentally ill nor in a state of mortal sin for all but one day each month.I think your assessment is far too legalistic. I find this a matter of conscience. If a Catholic is in a state of grace, attends Mass for the first time in a day and does not receive Communion and his conscience is fine with that, and he tells me this, I’d say his conscience is flawed. The natural question in such a situation is, “Why in God’s green Earth wouldn’t you receive Communion?” What, demonic possession, mental illness? Truly. Perhaps there is some situation in which a perfectly fine person in a state of grace who attends Mass for the first time in a day does not receive Communion and can do so in perfectly good conscience; I cannot think of a single possible such situation. As I said, it seems a sin against the virtue of religion to me. Now, please do not accuse me of “judging others” or something, as I did not do that.
If you know of such a situation, please tell me.
If you at a sandwich 20 minutes before mass.I think your assessment is far too legalistic. I find this a matter of conscience. If a Catholic is in a state of grace, attends Mass for the first time in a day and does not receive Communion and his conscience is fine with that, and he tells me this, I’d say his conscience is flawed. The natural question in such a situation is, “Why in God’s green Earth wouldn’t you receive Communion?” What, demonic possession, mental illness? Truly. Perhaps there is some situation in which a perfectly fine person in a state of grace who attends Mass for the first time in a day does not receive Communion and can do so in perfectly good conscience; I cannot think of a single possible such situation. As I said, it seems a sin against the virtue of religion to me. Now, please do not accuse me of “judging others” or something, as I did not do that.
If you know of such a situation, please tell me.
If you have not kept the fast, you are not ready to receive. Whatever we may think about whether one hour is long enough or not, the current discipline is to fast for one hour before receiving communion. Someone who hasn’t kept that fast is not propoerly disposed to receive at that Mass.If you at a sandwich 20 minutes before mass.