A
AlexV
Guest
As often happens at the major holidays, one gets to travel and see the “Tridentine” Mass in new settings. Some comments on one such Mass:
–the locale had previously had an “indult” twice a month on Sundays, later cut to once a month, in a non-parish setting. Hardly conducive to anything successful or generous, but anyway.
–now the oratory rector has expanded the Tridentine schedule to once every Sunday + every Monday-Saturday for daily Mass. Obviously, a tremendous improvement.
Now, the Christmas Day Missa cantata:
–The sermon. A disaster. After the praeteritio that there was so much to speak about on Christmas and he could only pick 1 topic, he chose “the plight of children in our world”. First, he noted, “millions of babies are killed by contraception”. Yes, he said “killed”. Then he said the survivors are subjected to the threat of abortion, and finally, those survivors are subjected to the threat of parents who murder their children. Those who make it through the three hurdles aren’t taught the faith properly, so (admittedly I draw my own conclusion here) it’s a bleak picture all around.
I guess Father didn’t read Leo’s breviary sermon for Christmas about there not being room for sorrow on the birthday of Life, but anyway. The sermon (to a congregation of overhwhelmingly senior citizen women with a few young families who obviously have no issues with artificial contraception or abortion, let alone child murder) made about zero mention of the feast, the liturgy, the texts thereof.
So advice #1: if you’re a priest at a “Tridentine” Mass, realize that the liturgical experience can be effectively ruined by what you say between the taking off and the taking on of that maniple after the Gospel.
–The Asperges. Not really fitting outside Sunday liturgies, but oh well.
–Christmas carols. A rather bad choir (of two women) sang non-stop Christmas carols during the liturgy. If you can’t sing Gregorian chant at all, if you have a choir of two people who are incapable of sustaining music in a large space, consider a Low Mass. Remember, use the resources you have. We all like incense and music, but if you don’t have the resources, you don’t have the resources.
–Finally, a word to celebrants. Avoid wind-up toy gestures. The gestures of the Tridentine Mass are not jerky. Many are subtle and can barely be seen if celebrating ad orientem. No reason to overdo the gestures in a rather caricatured version of the liturgy.
–the locale had previously had an “indult” twice a month on Sundays, later cut to once a month, in a non-parish setting. Hardly conducive to anything successful or generous, but anyway.
–now the oratory rector has expanded the Tridentine schedule to once every Sunday + every Monday-Saturday for daily Mass. Obviously, a tremendous improvement.
Now, the Christmas Day Missa cantata:
–The sermon. A disaster. After the praeteritio that there was so much to speak about on Christmas and he could only pick 1 topic, he chose “the plight of children in our world”. First, he noted, “millions of babies are killed by contraception”. Yes, he said “killed”. Then he said the survivors are subjected to the threat of abortion, and finally, those survivors are subjected to the threat of parents who murder their children. Those who make it through the three hurdles aren’t taught the faith properly, so (admittedly I draw my own conclusion here) it’s a bleak picture all around.
I guess Father didn’t read Leo’s breviary sermon for Christmas about there not being room for sorrow on the birthday of Life, but anyway. The sermon (to a congregation of overhwhelmingly senior citizen women with a few young families who obviously have no issues with artificial contraception or abortion, let alone child murder) made about zero mention of the feast, the liturgy, the texts thereof.
So advice #1: if you’re a priest at a “Tridentine” Mass, realize that the liturgical experience can be effectively ruined by what you say between the taking off and the taking on of that maniple after the Gospel.
–The Asperges. Not really fitting outside Sunday liturgies, but oh well.
–Christmas carols. A rather bad choir (of two women) sang non-stop Christmas carols during the liturgy. If you can’t sing Gregorian chant at all, if you have a choir of two people who are incapable of sustaining music in a large space, consider a Low Mass. Remember, use the resources you have. We all like incense and music, but if you don’t have the resources, you don’t have the resources.
–Finally, a word to celebrants. Avoid wind-up toy gestures. The gestures of the Tridentine Mass are not jerky. Many are subtle and can barely be seen if celebrating ad orientem. No reason to overdo the gestures in a rather caricatured version of the liturgy.