M
Mikeoffaith
Guest
Now, now bluelake, I wouldn’t be hurling stones while worshipping in a glass church.Which Lutheran Church are you referring to?
ELCA is no longer Christian. they ordain gays and women.
bluelake
Now, now bluelake, I wouldn’t be hurling stones while worshipping in a glass church.Which Lutheran Church are you referring to?
ELCA is no longer Christian. they ordain gays and women.
bluelake
Thank you Jon!I would dispute the idea that Lutherans in the ELCA are not Christian, or even that the ELCA is not Christian. There is a strong difference between heterodox, which the ELCA has become in some of these issues, and apostate.
Jon
A child not baptized in the Catholic faith would not be permitted to attend classes for First Reconciliation or First Holy Communion in the Catholic Church, until after making a public Profession of Faith in the Catholic Church, and the record of it attached to his Baptismal record - and one hundred percent of the priests I know agree with that. If the child were aged 10 or older he would be required to go through the RCIC for baptized non-Catholic children, before being permitted to receive the Sacraments in the Catholic Church.Put 10 priests in a room and ask them what the above entails and you will get 10 different answers. Baptism should be a non-factor. One is not baptized Lutheran, Presbyterian, etc. they are baptized “into the faith” and that baptism is valid pretty much across the board.
Interesting. I never would have known. I wonder how Christ would feel about someone not having “equal rights” in His Church. It all sounds very exclusionary coming from a church that claims to be the one true church founded by the Apostles who received the word directly from a Christ who was completely inclusive especially to those on the outside of society. Do you think He looks at us sometimes and says, “Wow, these Jews heard nothing I said.”?A child not baptized in the Catholic faith would not be permitted to attend classes for First Reconciliation or First Holy Communion in the Catholic Church, until after making a public Profession of Faith in the Catholic Church, and the record of it attached to his Baptismal record - and one hundred percent of the priests I know agree with that. If the child were aged 10 or older he would be required to go through the RCIC for baptized non-Catholic children, before being permitted to receive the Sacraments in the Catholic Church.
So, although the baptism is considered valid in the sense that it wouldn’t be repeated, it is certainly not the equivalent of a Catholic baptism - a child baptized in a non-Catholic church does not have the same rights in the Catholic Church as a child baptized in the Catholic Church.
I can tell you from first hand experience that this is not true.A child not baptized in the Catholic faith would not be permitted to attend classes for First Reconciliation or First Holy Communion in the Catholic Church, until after making a public Profession of Faith in the Catholic Church, and the record of it attached to his Baptismal record - and one hundred percent of the priests I know agree with that. If the child were aged 10 or older he would be required to go through the RCIC for baptized non-Catholic children, before being permitted to receive the Sacraments in the Catholic Church.
So, although the baptism is considered valid in the sense that it wouldn’t be repeated, it is certainly not the equivalent of a Catholic baptism - a child baptized in a non-Catholic church does not have the same rights in the Catholic Church as a child baptized in the Catholic Church.
Hi Lutheranteach-I can tell you from first hand experience that this is not true.
Yes, it absolutely is. If you submit a Protestant certificate of baptism for your child’s First Holy Communion or First Reconciliation classes, the child MUST make a Profession of Faith in the Catholic Church.I can tell you from first hand experience that this is not true.
I’m confused - wasn’t Luther the author of Protestantism? Why would a Lutheran not want to be thought of as Protestant?For you, I will always refer to you as belonging to the Latin Rite Catholic Church. I know what you mean, I find it dismissive and rude when I as Lutheran am lumped in with the Protestants or am merely relegated to the realms of an ecclesiastical community.
Jumping in where the angels fear to treadI’m confused - wasn’t Luther the author of Protestantism? Why would a Lutheran not want to be thought of as Protestant?![]()
The Sacraments are not rights. They are gifts. And to receive them requires one be properly disposed, as even St. Paul states in 1 Corinthians.I wonder how Christ would feel about someone not having “equal rights” in His Church.
Not at all. Everyone is welcome to make a profession of faith, join the Church, and receive the Sacraments.It all sounds very exclusionary coming from a church that claims to be the one true church
Matthew 22. Not so inclusive.founded by the Apostles who received the word directly from a Christ who was completely inclusive especially to those on the outside of society
Yes, I believe he says that about all who refuse to enter his Church in full communion.Do you think He looks at us sometimes and says, “Wow, these Jews heard nothing I said.”?
Which lutheran Church are you referring to?In response to the question in the “split” title, “Lutheran and Catholic baptism the same?”:
Lutheran and Catholic baptism both incorporate a person into the Church, the Body of Christ. The Lutheran baptism, being Trinitarian, is accepted by the Catholic Church as valid.
HOWEVER, Lutheran baptism does not **fully **incorporate a person into the Catholic Church. A person baptized Lutheran does **NOT **have access to the Catholic sacraments. This person also is not bound by Catholic Canon Law. This person is in imperfect communion with the Chucrh.
In order to become a Catholic, a person baptized in the Lutheran Church (or Presbyterian as the original post from which this one split was referring to) would require:
(a) if below the age of reason, it requires the parents to explicitly state their intention to bring the child into the Catholic Church through a Rite in the Church and then follow up by raising them in the Church and completing their sacraments.
(b) if above the age of reason, it requires that the baptized individual make a statement of faith themselves and be received into the Church and receive the remaining sacraments of initiation.
mike,Actually, bluelake, the symbol/logo that Lutheranteach uses is the Luther Rose. It is a symbol for Lutheranism in general and was developed for Martin Luther in 1530 and represent a summary of Luther’s basic theology. The LCMS Symbol is a triple cross one on top of the other. I have a feeling the LCMS also ordain gays too, they (the LCMS) just don’t know about it.
I am referring to all Lutheran ecclesial communities.Which lutheran Church are you referring to?
I don’t think that they openly ordain members of the gay community. However, I would be willing to bet we could probably dig up someone in the clergy who is gay. Maybe not out and probably celibate, but I’m going to guess that we would be able to find one in all the clergy of the LCMS, I would go even farther and say that there is probably at least one in WELS as well.mike,
Wnhat make you think LCMS ordains homosexuals? openly?
If they did I would cancel my membership in a heartbeat.
have you read Rom.1:24-32, 1Cor.6;9-11
Living as a Christian is very difficult. We all sin everyday.
lets pray for each other. We all have a heavy cross to carry.
God bless,
blue
I’m not sure, bluelake, that which synod is relevent. Baptism, in the trinitarian form, is not invalidated by denomination nor synod, nor by their paticular or piculiar practices (even though they be heterodox) outside the sacrament.Which lutheran Church are you referring to?
A Christian baptism is the same in all Christian churches.Lutherans will say that, yes, we have ordination, though we don’t term it a sacrament. The difference would be that while the confessions are clear regarding the importance and desirablility of Apostolic Succession, we don’t view it as vital. And we would cite times in the past when Catholics, too, practiced presbyter ordination.
And Lutherans should agree with this. LCMS former President A.L. Barry once said that the Lord’s Supper is the center of Lutheran worship.
I would disagree with the second part to the extent that we are marked by the cross of Christ in Baptism, so it has a significant effect. That, of course, is not to say that catechesis is not important.
Or just in the name of Jesus Christ, or rebaptism.
Jon