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Actually , I was commenting in light of the post partially quoted below (pertinent part highlighted in purple) :According to other texts of the time, such as the Protoevangelium of James, Joseph’s children were already adults when he married Mary. Joseph was said to be a widower and was chosen to be Mary’s husband.
As I understand it, to “be raised” with other children implies that the children involved would be of closer proximity in age. Furthermore , Joseph’s yet unsubstantiated " children form a previous marriage" would have also been obliged to go and register at Bethlehem during the census, because they also would have belonged to the house of David. Surely they could have somehow prevented the “stable” scenario - if they were already even semi-caring adults - particularly for a kinswoman who was about to give birth.yes, those scriptures are clear, the people are speaking about Jesus brothers and sisters so clearly people understood that Jesus was raised with COUSINS that were the children of Joseph from his first marriage.
…, Mary died a virgin never having had sex or any other children.
Granted, the Protoevangelium of James is a most interesting read , but Catholics are not required to lend it any credence regarding children of Joseph from a previous marriage. We are only asked to give our assent of faith to :
“The only point that Catholic doctrine holds regarding the “brethren of the Lord” (Matt. 12:46, 13:55; Mark 3:31–34; Luke 8:19–20; John 2:12, 7:3, et al) is that they are not biological children of Mary.”
catholic.com/thisrock/2002/0212eye.asp
…which, I agree, doesn’t necessarily rule out children of Joseph from a previous marriage.
My point would be that at this point, we can’t precisely tell whether or not St. Joseph had children from a previous marriage
In my own limited opinion, that scriptures could be so accurate about the lineage of Jesus ( **Son of David **- a title which traditionally was derived from the ancestry of the “father” of a family ) yet somehow omit mentioning any half-siblings of Jesus (through adoption) almost implies a type of *deceptiveness *on the part of the Gospel writers.
A Catholic priest/friend/associate of mine who is from Congo , tells me it is still common today for people there to refer to cousins, neices, nephews and remote relatives as “brother” or “sister”. So why do we have such difficulty believing this may also have been the custom of those living 2000 years ago…?.. particularly in a society where people’s identities were defined by their lineage.
catholic.com/thisrock/2000/0007sbs.asp