Spreading The Gospel Of Political Evangelism

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Globe and Mail
By MICHAEL VALPY
Monday, June 13, 2005
Page A1

GUELPH, ONT. – This, maybe, is the new face of Canadian politics: In the large, modern church in Southern Ontario farm country outside Guelph, there’s a sign behind Rev. Tristan Emmanuel’s right shoulder that reads, "How can we obey our government when it 's trying to destroy us? "

At the pulpit, the boyishly handsome 36-year-old is in soaring oratorical flight. His timing, diction and syntax are flawless. With just bare-bones notes in front of him, he speaks in perfect paragraphs, weaves in sophisticated theology, philosophy and history, effortlessly building an impeccable argument.

His topic is the familiar New Testament story of Jesus explaining what belongs to Caesar and what belongs to God. Pointing to Caesar’s image on a coin, Jesus reputedly says: “Render unto Caesar what is Caesar’s and unto God what is God’s.”

The words of Mr. Emmanuel, founder and executive director of Equipping Christians for Public Life, suddenly crack like a whip on this hot spring evening in the Emmanuel Canadian Reformed Church.

"Does marriage belong to Caesar? " he asks. "Does it have his image? "

And then he gets to the meat of his message: why does Jesus command Christians to be politically engaged?

Because, he says, it is an act of worship. Because Christians who allow the state – Caesar – to exert authority beyond its jurisdiction do not render unto God what is God’s, and thus do not worship God in the totality of their beings.

It is this message, he says, that he now preaches two to three times a week in conservative evangelical churches throughout the country. He proclaims it at public rallies opposed to same-sex marriage (he organized the successful May 23 rally in Toronto that attracted 3,000 people). He delivers it at fundraising gatherings for people charged before human-rights tribunals for alleged discriminatory speech and actions against homosexuals.

He calls himself the “motivational speaker” of Canada’s Defend Marriage Coalition, the most visible member of the team. There are things about him that raise questions – seeming contradictions in his comments on homosexuality and tolerance, for example – but his effectiveness is unchallenged.

He delivered his message at an April rally in Kentville, N.S., that has entered political folklore as the event that led to the successful nomination of three members of the Christian right – whom he endorsed in his speech – as Conservative Party candidates in Halifax.

Mr. Emmanuel neither takes nor denies credit for the nominations. He acknowledges he was a little surprised that all three candidates were nominated. The rally organizer, Rev. Lewis How of the Anglican Catholic Church of Canada, says Mr. Emmanuel is an excellent speaker and that there were three good candidates named, but adds it is impossible to nail down causality beyond that.

But Mr. Emmanuel says it is the unequivocal objective of his organization to prod conservative Christians into joining political-party constituency organizations and working for the nomination of “family values” candidates. “We want to encourage the Christian community to focus on the next election.”. . . Continued here. . .
 
Appropiate that a minster preaching on what belongs to Caesar and what does not is from a city named Guelph. From the Catholic Encyclopedia:

GUELPHS AND GHIBELLINES

Names adopted by the two factions that kept Italy divided and devastated by civil war during the greater part of the later Middle Ages. . . .the doctrine of two powers to govern the world, one spiritual and the other temporal, each independent within its own limits, is as old as Christianity itself, and based upon the Divine command to “render to Caesar the things that are Caesar’s and to God the things that are God’s” . . .

For Dante, pope and emperor are as two suns to shed light upon man’s spiritual and temporal paths respectively, Divinely ordained by the infinite goodness of Him from Whom the power of Peter and of Caesar bifurcates as from a point.

Thus, throughout the troubled period of the Middle Ages, men inevitably looked to the harmonious alliance of these two powers to renovate the face of the earth, or, when it seemed no longer possible for the two to work in unison, they appealed to one or the other to come forward as the saviour of society. . .

The princes of the house of Hohenstaufen being the constant opponents of the papacy, “Guelph” and “Ghibelline” were taken to denote adherents of Church and Empire, respectively.

The popes having favoured and fostered the growth of the communes, the Guelphs were in the main the republican, commercial, burgher party; the Ghibellines represented the old feudal aristocracy of Italy. For the most part the latter were descended from Teutonic families planted in the peninsula by the Germanic invasions (of the past), and they naturally looked to the emperors as their protectors against the growing power and pretensions of the cities . . .full text (long)
 
Liz…Seen several posts recently about Catholics in Canada fighting the culture of death. Imagine this Prot is in contact with them. Sure the MSM in Canada doesn’t want to encourage Christians to get together and become active in politics. . Nothing frightens the abortion industry more than that.
 
stumbler…good question, isn’t it? Never occurred to me to ask. A few other things don’t have Caesar’s face on them too.
 
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